This collection of literature attempts to compile many of the classic works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.
--This text refers to an alternate Paperback edition.
--This text refers to an alternate Paperback edition. Views: 244
M. Y. Halidom wrote this popular book that continues to be widely read today despite its age. Views: 243
The town of Stolten is a quiet Dwarven town occasionally interrupted by the odd explosion from the nearby Gnomish village. Durban, the local Innkeeper, finds he must enlist the help of the local gnomes and their contraptions in order to save his town from an impending invasion. Unfortunately their solution could be more dangerous than the horde of creatures that are about to attack.Charlie has taken ill at the North Pole because the magic that lies within the string of “Magic Jingle Bells” has been broken and now Christmas might be lost forever. The, “The “Missouri Rats” and Squint-Eye Pete are no good crooks who have devised a sinister plan take over the daily operations of Santa’s Village from Charlie and steal Christmas’s future from all the children of the world. Louis, Chug, and Hot Tamale Molly (a neighborhood girl) have been by fate, decreed to be the saviors of the future of Christmas and have been given the daunting task of returning the magic back into the string of “Magic Jingle Bells”. The three brave friends must embark on a long and very dangerous trek to the North Pole to reach Santa’s Village before Christmas Eve, before the dwindling magic that is keeping Charlie alive, is no more. The three young adventurers with help from “Jupiter the Show Horse” and his best friend Apollo get help from the strangest of characters through out their arduous journey. With each giving all the help they can to save Christmas, but mostly they all try to give little Louis the courage that he will need to succeed, at the dramatic and climatic ending.The first book in the series is now ready: The Journey to Northumberland and the Rise of the Undertoads. Views: 243
From the author of the acclaimed New York Times bestseller Sister comes a compelling, thrilling story of a mother who will do anything to protect her child.
The school is on fire. Her children are inside.
Grace runs toward the burning building, desperate to reach them.
In the aftermath of the devastating fire which tears her family apart, Grace embarks on a mission to find the person responsible and protect her children from further harm. This fire was not an accident, and her daughter Jenny may still be in grave danger. Grace is the only one who can discover the culprit, and she will do whatever it takes to save her family and find out who committed the crime that rocked their lives. While unearthing truths about her life that may help her find answers, Grace learns more about everyone around her -- and finds she has courage she never knew she possessed.
Powerful and beautiful, with a riveting story and Lupton’s trademark elegant style that made Sister such a sweeping success, Afterwards explores the depths of a mother’s unswerving love. Views: 243
'A modern work of genius' SpectatorWinner of the Costa/Whitbread Book of the Year Award 1993Forced into slavery as a child, Jonathan Carrick escapes to a new life but within him lies the need for revenge against George Stokes, the son of his former master. Mallory Carrick, confined to a wheelchair, seeks to find out the truth about her grandfather's history. Haunting, elegant and passionate, Theory of War is a novel about how the past lives on through following generations. It follows one woman's journey to discover what her grandfather might have experienced and how his suffering still haunts his descendants. Views: 243
Some non-traditional poems for people in newly in love, still in love, or about to marry.William Lay of Arkansas, to important to stay on the farm, has given himself the nickname of "The Arkansas Kid". He will attempt to live up to the name and reputation he created. He rides into a north Texas town and picks an old west, stand in the street and shoot it out with the sheriff. Views: 243
Spies and counter-spies plot during the years of the Parliament of the Saints in the mid-1650s.Marina Oliver has published over fifty novels and several non-fiction books. Many of her historical novels, twentieth-century sagas, contemporary romances and crime books are now available as e-books.Miles Talbot, spy, is sent to England by the exiled Charles II in the mid-1650s, to sound out what support there is for a restoration. He meets Cherry Weston, a beautiful and wealthy young widow who holds many entertainments for Parliamentarians at the time of the Parliament of the Saints. Among her frequent guests is Dare-to-be-Faithful-to-God Denham, a man who believes all enjoyment is wicked, but who is drawn to Cherry despite himself. Miles is soon welcomed to Cherry's bed, but while he fails to learn anything from her, he suspects she is attempting to discover his secrets. She has at least two other lovers, young Parliamentarians. He has to leave her while he travels the country, on the pretence of purchasing a small estate, but in reality to visit known Royalists and gauge what support there is for the King. He is involved in setting up the Sealed Knot, a secret society hoping to coordinate the various plots n behalf of the King, but not all the plotters are willing to be guided by a body they feel is not active enough.Marina Oliver has published over fifty novels and several non-fiction books. Many of her historical novels, twentieth-century sagas, contemporary romances and crime books are now available as e-books. Views: 243
Mythical mayhem transpires in a Virginia tourist town when a beer brewed with the Water of Life hits the streets.It's not so bad getting yourself blown up eight times a day for the slack-jawed tourists, at least to Jack Whiskey's thinking. He's lived in Eden, Virginia, his whole life, and colonial reenactment is all he knows. Being the town "alchemist" is what he does. Well, that and drink beer at the Olde Eden Taphouse...But Jack's dreamy life is upended when he discovers that fictional characters and beings straight out of world mythology roam the streets of Eden. Plus, there's a gang of American Indian Tricksters running around distributing a beer brewed with the Water of Life to every bar and corner store within city limits. The gods are never happy when people start attaining Eternal Life like it's every nobody's business (it always ends badly, usually for the people). Soon enough, the Cosmic Dancer will take notice and two-step existence right on out of existence to pave the way for a new, er, existence.But the residents of Eden aren't going down without a brawl. And with the (oftentimes questionable) help of mind-wielding Buddhist monks, mythological beings, and characters straight out of the classics, Jack embarks on a romp across mythical worlds—and must descend to the ancient Greek Underworld—to prevent the stomping out of the universe.And along the way discovers that he may have more in common with those Tricksters than he ever imagined possible. Views: 243
13 strange stories by 2 twisted sisters.Ten years ago, Pell Argood saw something that has haunted him ever since.Can he convince the cadets in Kluskey's bar to stay away from Sector 17? Views: 243
Katherine Stokes wrote this popular book that continues to be widely read today despite its age. Views: 243
This is a free narrative poetry book which has a study/discussion guide at the end of the book for each story . - Hungry Willie - is about a black bear that ate a lot. - A Dog in a Race - is about a dog who raced to a special place. - The Swan and I - is about the life of a care free swan. - Nature's Scents - is about fresh air we all like - but ---. - Big Jack - is a tragedy about an animal.This book is a narrative poetry book with some real "characters" - some of them are funny. The book has a study/discussion section at the end of the book which may be helpful to students, teachers, librarians, and others. The first story - "Hungry Willie" - is about a black bear that ate a lot and sometimes not. Find out about Willie. The second story - "A Dog In A Race" - is about a smart dog in a race who knew exactly what to do when a family was stranded on top of a corn pile. - "The Swan and I" - is about the life of a care free swan compared to the frustrating life of a human. - "Nature's Scents" - is about fresh air which everyone enjoys, but some times nature disappoints. - "Big Jack" - is a tragedy about an animal in the woods. Views: 243
Religion in Human Evolution is a work of extraordinary ambition—a wide-ranging, nuanced probing of our biological past to discover the kinds of lives that human beings have most often imagined were worth living. It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution.How did our early ancestors transcend the quotidian demands of everyday existence to embrace an alternative reality that called into question the very meaning of their daily struggle? Robert Bellah, one of the leading sociologists of our time, identifies a range of cultural capacities, such as communal dancing, storytelling, and theorizing, whose emergence made this religious development possible. Deploying the latest findings in biology, cognitive science, and evolutionary psychology, he traces the expansion of these cultural capacities from the Paleolithic to the Axial Age (roughly, the first millennium BCE), when individuals and groups in the Old World challenged the norms and beliefs of class societies ruled by kings and aristocracies. These religious prophets and renouncers never succeeded in founding their alternative utopias, but they left a heritage of criticism that would not be quenched. Bellah’s treatment of the four great civilizations of the Axial Age—in ancient Israel, Greece, China, and India—shows all existing religions, both prophetic and mystic, to be rooted in the evolutionary story he tells. Religion in Human Evolution answers the call for a critical history of religion grounded in the full range of human constraints and possibilities.(20110901)ReviewThis book is the opus magnum of the greatest living sociologist of religion. Nobody since Max Weber has produced such an erudite and systematic comparative world history of religion in its earlier phases. Robert Bellah opens new vistas for the interdisciplinary study of religion and for global inter-religious dialogue.--Hans Joas, The University of Chicago and the Freiburg Institute for Advanced Studies, Albert Ludwig University of Freiburg (20110808)This is an extraordinarily rich book based on wide-ranging scholarship. It contains not just a host of individual studies, but is informed with a coherent and powerful theoretical structure. There is nothing like it in existence. Of course, it will be challenged. But it will bring the debate a great step forward, even for its detractors. And it will enable other scholars to build on its insights in further studies of religion past and present.--Charles Taylor, author of A Secular Age and Dilemmas and Connections (20110801)Robert Bellah's Religion in Human Evolution is the most important systematic and historical treatment of religion since Hegel, Durkheim, and Weber. It is a page-turner of a bildungsroman of the human spirit on a truly global scale, and should be on every educated person's bookshelves. Bellah breathes new life into critical universal history by making ancient China and India indispensable parts of a grand narrative of human religious evolution. The generosity and breadth of his empathy and curiosity in humanity is on full display on every page. One will never see human history and our contemporary world the same after reading this magnificent book.--Yang Xiao, Kenyon College (20110901)This great book is the intellectual harvest of the rich academic life of a leading social theorist who has assimilated a vast range of biological, anthropological, and historical literature in the pursuit of a breathtaking project. Robert Bellah first searches for the roots of ritual and myth in the natural evolution of our species and then follows with the social evolution of religion up to the Axial Age. In the second part of his book, he succeeds in a unique comparison of the origins of the handful of surviving world-religions, including Greek philosophy. In this field I do not know of an equally ambitious and comprehensive study.--Jürgen Habermas (20111002)Religion in Human Evolution is a work of remarkable ambition and breadth. The wealth of reference which Robert Bellah calls upon in support of his argument is breath-taking, as is the daring of the argument itself. A marvellously stimulating book.--John Banville, novelist (20111021)Bellah's reexamination of his own classic theory of religious evolution provides a treasure-chest of rich detail and sociological insight. The evolutionary story is not linear but full of twists and variations. The human capacity for religion begins in the earliest ritual gatherings involving emotion, music and dance, producing collective effervescence and shared narratives that give meaning to the utilitarian world. But ritual entwines with power and stratification, as chiefs vie with each other over the sheer length, expense, and impressiveness of ritual. Archaic kingdoms take a sinister turn with terroristic rituals such as human sacrifices exalting the power of god and ruler simultaneously. As societies become more complex and rulers acquire organization that relies more on administration and taxation than on sheer impressiveness and terror, religions move towards the axial breakthrough into more abstract, universal and self-reflexive concepts, elevating the religious sphere above worldly goods and power. Above all, the religions of the breakthrough become ethicized, turning against cruelty and inequality and creating the ideals that eventually will become those of more just and humane societies. Bellah deftly examines the major historical texts and weighs contemporary scholarship in presenting his encompassing vision.--Randall Collins, author of The Sociology of Philosophies: A Global Theory of Intellectual Change (20110918)In this magisterial effort, eminent sociologist of religion Bellah attempts nothing less than to show the ways that the evolution of certain capacities among humans provided the foundation for religion...[Readers] will be rewarded with a wealth of sparkling insights into the history of religion. (Publishers Weekly 20111017)Bellah's book is an interesting departure from the traditional separation of science and religion. He maintains that the evolving worldviews sought to unify rather than to divide people. Poignantly, it is upon these principles that both Western and Eastern modern societies are now based. What strikes the reader most powerfully is how the author connects cultural development and religion in an evolutionary context. He suggests that cultural evolution can be seen in mimetic, mythical, and theoretical contexts.--Brian Renvall (Library Journal 20111126)Religion in Human Evolution is not like so many other "science and religion" books, which tend to explain away belief as a smudge on a brain scan or an accident of early hominid social organization. It is, instead, a bold attempt to understand religion as part of the biggest big picture--life, the universe, and everything...One need not believe in intelligent design to look for embryonic traces of human behavior on the lower rungs of the evolutionary ladder. [Bellah's] attempt to do just that, with the help of recent research in zoology and anthropology, results in a menagerie of case studies that provide the book's real innovation. Not only the chimps and monkeys evoked by the word "evolution" in the title, but wolves and birds and iguanas all pass through these pages. Within such a sundry cast, Bellah searches for a commonality that may give some indication of where and when the uniquely human activity of religion was born. What he finds is as intriguing as it is unexpected...Bellah is less concerned with whether religion is right or wrong, good or bad, perfume or mustard gas, than with understanding what it is and where it comes from, and in following the path toward that understanding, wherever it may lead...In a perfect world, the endless curiosity on display throughout Religion in Human Evolution would set the tone for all discussions of religion in the public square.--Peter Manseau (Bookforum 20111205)Ever since Darwin, the theory of evolution has been considered the deadly enemy of religious belief; the creation of Adam and Eve and the process of natural selection simply do not go together. In Religion in Human Evolution: From the Paleolithic to the Axial Age, the sociologist Robert Bellah offers a new, unexpected way of reconciling these opposites, using evolutionary psychology to argue that the invention of religious belief played a crucial role in the development of modern human beings. (Barnes and Noble Review 20120210)Of Bellah's brilliance there can be no doubt. The sheer amount this man knows about religion is otherworldly... Bellah stands in the tradition of such stalwarts of the sociological imagination as Emile Durkheim and Max Weber. Only one word is appropriate to characterize this book's subject as well as its substance, and that is "magisterial."--Alan Wolfe (New York Times Book Review )An audacious project...Religion in Human Evolution is no simple effort to "reconcile" religious belief with scientific understanding, but something far more interesting and ambitious. It seeks to take both religion and evolution seriously on their own terms, and to locate us within the stories they tell about the human condition in a way informed by the best emerging research on both terrains...The result is a grand narrative written in full understanding of the failures and limitations of recent grand narratives. Religion in Human Evolution is a magnum opus founded on careful research and immersed in the "reflective judgment" of one of our best thinkers and writers...This is a big book, full of big ideas that demand sustained attention and disciplined thought. But in my view it repays a reader's effort in full...For over half a century, Robert N. Bellah has set his extraordinary mind out on the frontiers of human knowledge and has written back to make that knowledge accessible to the educated reader. This remarkable book finds him nearing the close of a long and fruitful life, and generously giving it back to us in love.--Richard L. Wood (Commonweal )Religion in Human Evolution is a near-exhaustive examination of the biological and cultural origins of religion...Bellah gleefully plunges into the past, from the Big Bang to the first millennium B.C. in Israel, Greece, China, and India. For him, cosmology, cosmogony, mythology, ontogeny, and phylogeny all belong in the same chapter, or in some cases, the same paragraph, right alongside Hegel, Dawkins, and an astounding array of writers, scientists, sociologists, and philosophers. Although the tome stops short in the first millennium (leaving the last few thousand years for other scholars, or a future volume), its overall narrative does not feel incomplete. Expect to spend a long time reading this book--and expect to see the world differently when you finish.--Benjamin Soloway (The Daily )One might best see this work as an attempt to do for the 21st century what the great sociologist of religion Max Weber did for the 20th in treating Judaism, China and India.--Pheme Perkins (America )You can't accuse Robert Bellah of thinking small. The University of California, Berkeley, sociologist set out to cover "from the Palaeolithic to the Axial Age" and he does. (The Axial Age ran from about 800 BC to 200 BC when the first major religions got going.) The result is a deeply thoughtful discussion of how evolution and religion went hand in hand, each influencing the other, from humanity's earliest days. It's like a chat with a great thinker who takes one engaging tangent after another.--Leigh Dayton (The Australian )Religion in Human Evolution is an immensely ambitious book on a topic only a scholar of Robert Bellah's stature could dare to tackle. It attempts no less than to explain human biological as well as cultural evolution in one sweep, beginning with early hominids and ending with the "axial age." Bellah engages evolutionary biology as well as cognitive psychology for the framing of his argument. This is a courageous move of transcending conventional disciplinary boundaries, for which he should be applauded...With Religion in Human Evolution Robert Bellah has given us a marvelous book written with the wisdom of age as well as youthful enthusiasm. Having discovered the importance of play in human evolution rather late in the writing process, Bellah nevertheless must have internalized it much earlier. All these rich chapters on ancient Israel, Greece, China, and India convey a certain playfulness and intellectual joy, which carry his narrative often beyond the needs of his argument, but stimulate and enrich the reader immensely.--Martin Riesebrodt (The Immanent Frame )This book could really be regarded as Robert Bellah's "State of the Species" address, after a life of scholarship and reflection. It is about everything: the nature of knowledge and meaning, and the history of our deepest yearnings and practices, as expressed in our religions. Posterity will decide whether he has succeeded, but the effort is magnificent in its own right. We all speak of doing difficult, disciplined, interdisciplinary thinking. Well, folks, this is what it looks like, down on the ground.--Merlin Donald (The Immanent Frame )Robert Bellah's magnum opus does far more than just satisfy. It provides a transformative and thrillingly interdisciplinary account of the evolution of religion itself...So expert and simultaneously readable is Religion in Human Evolution--a model of academic writing--that it effectively banishes the paltry efforts of Daniel Dennett and Pascal Boyer and Robert Wright.--Scott Stephens (Australian Broadcasting Corporation's Religion and Ethics blog )Bellah's reexamination of his own classic theory of religious evolution provides a treasure-chest of rich detail and sociological insight. The evolutionary story is not linear but full of twists and variations. The human capacity for religion begins in the earliest ritual gatherings involving emotion, music and dance, producing collective effervescence and shared narratives that give meaning to the utilitarian world. But ritual entwines with power and stratification, as chiefs vie with each other over the sheer length, expense, and impressiveness of ritual. Archaic kingdoms take a sinister turn with terroristic rituals such as human sacrifices exalting the power of god and ruler simultaneously. As societies become more complex and rulers acquire organization that relies more on administration and taxation than on sheer impressiveness and terror, religions move towards the axial breakthrough into more abstract, universal and self-reflexive concepts, elevating the religious sphere above worldly goods and power. Above all, the religions of the breakthrough become ethicized, turning against cruelty and inequality and creating the ideals that eventually will become those of more just and humane societies. Bellah deftly examines the major historical texts and weighs contemporary scholarship in presenting his encompassing vision.--Randall Collins, University of Pennsylvania ReviewThis book is the opus magnum of the greatest living sociologist of religion. Nobody since Max Weber has produced such an erudite and systematic comparative world history of religion in its earlier phases. Robert Bellah opens new vistas for the interdisciplinary study of religion and for global inter-religious dialogue.--Hans Joas, The University of Chicago and the Freiburg Institute for Advanced Studies, Albert Ludwig University of Freiburg (20110808)This is an extraordinarily rich book based on wide-ranging scholarship. It contains not just a host of individual studies, but is informed with a coherent and powerful theoretical structure. There is nothing like it in existence. Of course, it will be challenged. But it will bring the debate a great step forward, even for its detractors. And it will enable other scholars to build on its insights in further studies of religion past and present.--Charles Taylor, author of A Secular Age and Dilemmas and Connections (20110801)Robert Bellah's Religion in Human Evolution is the most important systematic and historical treatment of religion since Hegel, Durkheim, and Weber. It is a page-turner of a bildungsroman of the human spirit on a truly global scale, and should be on every educated person's bookshelves. Bellah breathes new life into critical universal history by making ancient China and India indispensable parts of a grand narrative of human religious evolution. The generosity and breadth of his empathy and curiosity in humanity is on full display on every page. One will never see human history and our contemporary world the same after reading this magnificent book.--Yang Xiao, Kenyon College (20110901)This great book is the intellectual harvest of the rich academic life of a leading social theorist who has assimilated a vast range of biological, anthropological, and historical literature in the pursuit of a breathtaking project. Robert Bellah first searches for the roots of ritual and myth in the natural evolution of our species and then follows with the social evolution of religion up to the Axial Age. In the second part of his book, he succeeds in a unique comparison of the origins of the handful of surviving world-religions, including Greek philosophy. In this field I do not know of an equally ambitious and comprehensive study.--Jürgen Habermas (20111002)Religion in Human Evolution is a work of remarkable ambition and breadth. The wealth of reference which Robert Bellah calls upon in support of his argument is breath-taking, as is the daring of the argument itself. A marvellously stimulating book.--John Banville, novelist (20111021)Bellah's reexamination of his own classic theory of religious evolution provides a treasure-chest of rich detail and sociological insight. The evolutionary story is not linear but full of twists and variations. The human capacity for religion begins in the earliest ritual gatherings involving emotion, music and dance, producing collective effervescence and shared narratives that give meaning to the utilitarian world. But ritual entwines with power and stratification, as chiefs vie with each other over the sheer length, expense, and impressiveness of ritual. Archaic kingdoms take a sinister turn with terroristic rituals such as human sacrifices exalting the power of god and ruler simultaneously. As societies become more complex and rulers acquire organization that relies more on administration and taxation than on sheer impressiveness and terror, religions move towards the axial breakthrough into more abstract, universal and self-reflexive concepts, elevating the religious sphere above worldly goods and power. Above all, the religions of the breakthrough become ethicized, turning against cruelty and inequality and creating the ideals that eventually will become those of more just and humane societies. Bellah deftly examines the major historical texts and weighs contemporary scholarship in presenting his encompassing vision.--Randall Collins, author of The Sociology of Philosophies: A Global Theory of Intellectual Change (20110918)In this magisterial effort, eminent sociologist of religion Bellah attempts nothing less than to show the ways that the evolution of certain capacities among humans provided the foundation for religion...[Readers] will be rewarded with a wealth of sparkling insights into the history of religion. (Publishers Weekly 20111017)Bellah's book is an interesting departure from the traditional separation of science and religion. He maintains that the evolving worldviews sought to unify rather than to divide people. Poignantly, it is upon these principles that both Western and Eastern modern societies are now based. What strikes the reader most powerfully is how the author connects cultural development and religion in an evolutionary context. He suggests that cultural evolution can be seen in mimetic, mythical, and theoretical contexts.--Brian Renvall (Library Journal 20111126)Religion in Human Evolution is not like so many other "science and religion" books, which tend to explain away belief as a smudge on a brain scan or an accident of early hominid social organization. It is, instead, a bold attempt to understand religion as part of the biggest big picture--life, the universe, and everything...One need not believe in intelligent design to look for embryonic traces of human behavior on the lower rungs of the evolutionary ladder. [Bellah's] attempt to do just that, with the help of recent research in zoology and anthropology, results in a menagerie of case studies that provide the book's real innovation. Not only the chimps and monkeys evoked by the word "evolution" in the title, but wolves and birds and iguanas all pass through these pages. Within such a sundry cast, Bellah searches for a commonality that may give some indication of where and when the uniquely human activity of religion was born. What he finds is as intriguing as it is unexpected...Bellah is less concerned with whether religion is right or wrong, good or bad, perfume or mustard gas, than with understanding what it is and where it comes from, and in following the path toward that understanding, wherever it may lead...In a perfect world, the endless curiosity on display throughout Religion in Human Evolution would set the tone for all discussions of religion in the public square.--Peter Manseau (Bookforum 20111205)Ever since Darwin, the theory of evolution has been considered the deadly enemy of religious belief; the creation of Adam and Eve and the process of natural selection simply do not go together. In Religion in Human Evolution: From the Paleolithic to the Axial Age, the sociologist Robert Bellah offers a new, unexpected way of reconciling these opposites, using evolutionary psychology to argue that the invention of religious belief played a crucial role in the development of modern human beings. (Barnes and Noble Review 20120210)Of Bellah's brilliance there can be no doubt. The sheer amount this man knows about religion is otherworldly... Bellah stands in the tradition of such stalwarts of the sociological imagination as Emile Durkheim and Max Weber. Only one word is appropriate to characterize this book's subject as well as its substance, and that is "magisterial."--Alan Wolfe (New York Times Book Review 20120430)An audacious project...Religion in Human Evolution is no simple effort to "reconcile" religious belief with scientific understanding, but something far more interesting and ambitious. It seeks to take both religion and evolution seriously on their own terms, and to locate us within the stories they tell about the human condition in a way informed by the best emerging research on both terrains...The result is a grand narrative written in full understanding of the failures and limitations of recent grand narratives. Religion in Human Evolution is a magnum opus founded on careful research and immersed in the "reflective judgment" of one of our best thinkers and writers...This is a big book, full of big ideas that demand sustained attention and disciplined thought. But in my view it repays a reader's effort in full...For over half a century, Robert N. Bellah has set his extraordinary mind out on the frontiers of human knowledge and has written back to make that knowledge accessible to the educated reader. This remarkable book finds him nearing the close of a long and fruitful life, and generously giving it back to us in love.--Richard L. Wood (Commonweal 20120601)Religion in Human Evolution is a near-exhaustive examination of the biological and cultural origins of religion...Bellah gleefully plunges into the past, from the Big Bang to the first millennium B.C. in Israel, Greece, China, and India. For him, cosmology, cosmogony, mythology, ontogeny, and phylogeny all belong in the same chapter, or in some cases, the same paragraph, right alongside Hegel, Dawkins, and an astounding array of writers, scientists, sociologists, and philosophers. Although the tome stops short in the first millennium (leaving the last few thousand years for other scholars, or a future volume), its overall narrative does not feel incomplete. Expect to spend a long time reading this book--and expect to see the world differently when you finish.--Benjamin Soloway (The Daily )One might best see this work as an attempt to do for the 21st century what the great sociologist of religion Max Weber did for the 20th in treating Judaism, China and India.--Pheme Perkins (America )You can't accuse Robert Bellah of thinking small. The University of California, Berkeley, sociologist set out to cover "from the Palaeolithic to the Axial Age" and he does. (The Axial Age ran from about 800 BC to 200 BC when the first major religions got going.) The result is a deeply thoughtful discussion of how evolution and religion went hand in hand, each influencing the other, from humanity's earliest days. It's like a chat with a great thinker who takes one engaging tangent after another.--Leigh Dayton (The Australian )Religion in Human Evolution is an immensely ambitious book on a topic only a scholar of Robert Bellah's stature could dare to tackle. It attempts no less than to explain human biological as well as cultural evolution in one sweep, beginning with early hominids and ending with the "axial age." Bellah engages evolutionary biology as well as cognitive psychology for the framing of his argument. This is a courageous move of transcending conventional disciplinary boundaries, for which he should be applauded...With Religion in Human Evolution Robert Bellah has given us a marvelous book written with the wisdom of age as well as youthful enthusiasm. Having discovered the importance of play in human evolution rather late in the writing process, Bellah nevertheless must have internalized it much earlier. All these rich chapters on ancient Israel, Greece, China, and India convey a certain playfulness and intellectual joy, which carry his narrative often beyond the needs of his argument, but stimulate and enrich the reader immensely.--Martin Riesebrodt (The Immanent Frame )This book could really be regarded as Robert Bellah's "State of the Species" address, after a life of scholarship and reflection. It is about everything: the nature of knowledge and meaning, and the history of our deepest yearnings and practices, as expressed in our religions. Posterity will decide whether he has succeeded, but the effort is magnificent in its own right. We all speak of doing difficult, disciplined, interdisciplinary thinking. Well, folks, this is what it looks like, down on the ground.--Merlin Donald (The Immanent Frame )Robert Bellah's magnum opus does far more than just satisfy. It provides a transformative and thrillingly interdisciplinary account of the evolution of religion itself...So expert and simultaneously readable is Religion in Human Evolution--a model of academic writing--that it effectively banishes the paltry efforts of Daniel Dennett and Pascal Boyer and Robert Wright.--Scott Stephens (Australian Broadcasting Corporation's Religion and Ethics blog )Bellah's reexamination of his own classic theory of religious evolution provides a treasure-chest of rich detail and sociological insight. The evolutionary story is not linear but full of twists and variations. The human capacity for religion begins in the earliest ritual gatherings involving emotion, music and dance, producing collective effervescence and shared narratives that give meaning to the utilitarian world. But ritual entwines with power and stratification, as chiefs vie with each other over the sheer length, expense, and impressiveness of ritual. Archaic kingdoms take a sinister turn with terroristic rituals such as human sacrifices exalting the power of god and ruler simultaneously. As societies become more complex and rulers acquire organization that relies more on administration and taxation than on sheer impressiveness and terror, religions move towards the axial breakthrough into more abstract, universal and self-reflexive concepts, elevating the religious sphere above worldly goods and power. Above all, the religions of the breakthrough become ethicized, turning against cruelty and inequality and creating the ideals that eventually will become those of more just and humane societies. Bellah deftly examines the major historical texts and weighs contemporary scholarship in presenting his encompassing vision.--Randall Collins, University of PennsylvaniaThe new magnum opus of a great contemporary sociologist...Bellah is one of those rare social scientists who not only studies the origins of our religions but who also participates in an active Christian congregation in his University of California neighborhood. Because he appropriates so wide a range of contemporary evolutionary sciences, in the 600 pages of this book a reader is likely to experience a great depth of gratitude for our debts as humans to our ancient lineages--to all the beings who are responsible for the explosion of our fellow species on our earth...If we read this book, adherents of every modern religion--especially Jews, Christians, and Muslims--will find vast new reasons for gratitude for our ancestors human and extra-human. We meet in these pages eloquent summaries of how the evolution of the human mind may be the greatest mystery of all.--Donald Shriver (Tikkun )Insightful and magisterial, it is the crowning achievement of a brilliant scholar who is sympathetic to religion and deeply attuned to the problems of modernity...[Bellah] draws on scientific explanations and historical facts to present and support a new multistranded theory of religion, one that places the human pursuit of meaning squarely in the context of our social history, which in turn rests in the context of our biological and cosmological evolution.--Linda Heuman (Tricycle ) Views: 243
All people, all children, have adventures in fantastic, magical worlds of talking animals, living legends, and myth. But all children, eventually, grow up and forget.Anthony forgot.But stranded for the holidays at college, no longer a child and beset with adult problems and concerns, a visitor from his past reminds him.A Christmas story with GLBT themes, "Christmas in NeverEarth" follows the steps of Anthony a young man who finds that his past isn't as forgotten as he thought.All people, all children, have adventures in fantastic, magical worlds of talking animals, living legends, and myth. But all children, eventually, grow up and forget.Anthony forgot.But stranded for the holidays at college, no longer a child and beset with adult problems and concerns, a visitor from his past reminds him.A quest in more than once sense, "Christmas in NeverEarth" is a non-traditional holiday fable that touches on the themes of childhood projected against the needs of adulthood. Views: 243
This novel tells the story of Kimball O\' Hara (Kim), who is the orphaned son of a soldier in the Irish regiment stationed in India during the British Raj. It describes Kim\'s life and adventures from street vagabond, to his adoption by his father\'s regiment and recruitment into espionage. Views: 242
