The Left Hand of Darkness hc-4 Read online

  4. The Nineteenth Day

  An East Karhidish story, as told in Gorinhering Hearth by Tobord Chorhawa, and recorded by G. A., 93/1492.

  Lord Berosty rem ir Ipe came to Thangering Fastness and offered forty beryls and half the year's yield from his orchards as the price of a Foretelling, and the price was acceptable. He set his question to the Weaver Odren, and the question was, On what day shall I die?

  The Foretellers gathered and went together into the darkness. At the end of darkness Odren spoke the answer: You will die on Odstreth (the 19th day of any month).

  "In what month? in how many years?" cried Berosty, but the bond was broken, and there was no answer. He ran into the circle and took the Weaver Odren by the throat choking him and shouted that if he got no further answer he would break the Weaver's neck. Others pulled him off and held him, though he was a strong man. He strained against their hands and cried out, "Give me the answer!"

  Odren said, "It is given, and the price paid. Go."

  Raging then Berosty rem ir Ipe returned to Charuthe, the third Domain of his family, a poor place in northern Osnoriner, which he had made poorer in getting together the price of a Foretelling. He shut himself up in the strong-place, in the highest rooms of the Hearth-Tower, and would not come out for friend or foe, for seedtime or harvest, for kerrimer or foray, all that month and the next and the next, and six months went by and ten months went by, and he still kept like a prisoner to his room, waiting. On Onnetherhad and Odstreth (the 18th and 19th days of the month) he would not eat any food, nor would he drink, nor would he sleep.

  His kemmering by love and vow was Herbor of the Geganner clan. This Herbor came in the month of Grende to Thangering Fastness and said to the Weaver, "I seek a Foretelling."

  "What have you to pay?" Odren asked, for he saw that the man was poorly dressed and badly shod, and his sledge was old, and everything about him wanted mending.

  "I will give my life," said Herbor.

  "Have you nothing else, my lord?" Odren asked him, speaking now as to a great nobleman, "nothing else to give?"

  "I have nothing else," said Herbor. "But I do not know if my life is of any value to you here."

  "No," said Odren, "it is of no value to us."

  Then Herbor fell on his knees, struck down by shame and love, and cried to Odren, "I beg you to answer my question. It is not for myself!"

  "For whom, then?"" asked the Weaver.

  "For my lord and kemmering Ashe Berosty," said the man, and he wept. "He has no love nor joy nor lordship since he came here and got that answer which was no answer. He will die of it."

  "That he will: what does a man die of but his death?" said the Weaver Odren. But Berber's passion moved him, and at length he said, "I will seek the answer of the question you ask, Herbor, and I will ask no price. But bethink you, there is always a price. The asker pays what he has to pay." ,

  Then Herbor set Odren's hands against his own eyes in sign of gratitude, and so the Foretelling went forward. The Foretellers gathered and went into the darkness. Herbor went among them and asked his question, and the question was, How long will Ashe Berosty rem ir Ipe live? For Herbor thought thus to get the count of days or years, and so set his love's heart at rest with certain knowledge. Then the Foretellers moved in the darkness and at last Odren cried in great pain, as if he burned in a fire, Longer than Herbor of Geganner!

  It was not the answer Herbor had hoped, but it was the answer he got, and having a patient heart he went home to Charuthe with it, through the snows of Grende. He came into the Domain and into the strong-place and climbed the tower, and there found his kemmering Berosty sitting as ever blank and bleak by an ash-smothered fire, his arms lying on a table of red stone, his head sunk between his shoulders.

  "Ashe," said Herbor, "I have been to Thangering Fastness, and have been answered by the Foretellers. I asked them how long you would live and their answer was, Berosty will live longer than Herbor."

  Berosty looked up at him as slow as if the hinge in his neck had rusted, and said, "Did you ask them when I would die, then?"

  "I asked how long you would live."

  "How long? You fool! You had a question of the Foretellers, and did not ask them when I am to die, what day, month, year, how many days are left to me—you asked how long? O you fool, you staring fool, longer than you, yes, longer than you!" Berosty took up the great table of red stone as if it had been a sheet of tin and brought it down on Herbor's head. Herbor fell, and the stone lay on him. Berosty stood a while demented. Then he raised up the stone, and saw that it had crushed Herbor's skull. He set the stone back on its pedestal. He lay down beside the dead man and put his arms about him, as if they were in kemmer and all was well. So the people of Charuthe found them when they broke into the tower-room at last. Berosty was mad thereafter and had to be kept under lock, for he would always go looking for Herbor, who he thought was somewhere" about the Domain. He lived a month thus, and then hanged himself, on Odstreth, the nineteenth day of the month of Thern.

  5. The Domestication of Hunch

  My landlady, a voluble man, arranged my journey into the East.

  "If a person wants to visit Fastnesses he's got to cross the Kargav. Over the mountains, into Old Karhide, to Her, the old Kings' City. Now I'll tell you, a hearthfellow of mine runs a landboat caravan over the Eskar Pass and yesterday he was telling me over a cup of orsh that they're going to make their first trip this summer on Getheny Osme, it having been such a warm spring and the road already clear up to Engohar and the plows will have the pass clear in another couple of days. Now you won't catch me crossing the Kargav, Erhenrang for me and a roof over my head. But I'm a Yomeshta, praise to the nine hundred Throne-Upholders and blest be the Milk of Meshe, and one can be a Yomeshta anywhere. We're a lot of newcomers, see, for my Lord Meshe was born 2,202 years-ago, but the Old Way of the Handdara goes back ten thousand years before that. You have to go back to the Old Land if you're after the Old Way. Now look here, Mr. Ai, I'll have a room in this island for you whenever you come back, but I believe you're a wise man to be going out of Erhenrang for a while, for everybody knows that the Traitor made a great show of befriending you at the Palace. Now with old Tibe as the King's Ear things will go smooth again. Now if you go down to the New Port you'll find my hearthfellow there, and if you tell him I sent you…"

  And so on. He was, as I said, voluble, and having discovered that I had no shifgrethor took every chance to give me advice, though even he disguised it with it's and as-ifs. He was the superintendent of my island; I thought of him as my landlady, for he had fat buttocks that wagged as he walked, and a soft fat face, and a prying, spying, ignoble, kindly nature. He was good to me, and also showed my room while I was out to thrill-seekers for a small fee: See the Mysterious Envoy's room! He was so feminine in looks and manner that I once asked him how many children he had. He looked glum. He had never borne any. He had, however, sired four. It was one of the little jolts I was always getting. Cultural shock was nothing much compared to the biological shock I suffered as a human male among human beings who were, five-sixths of the time, hermaphroditic neuters.

  The radio bulletins were full of the doings of the new Prime Minister, Pemmer Harge rem ir Tibe. Much of the news concerned affairs up north in the Sinoth Valley. Tibe evidently was going to press Karhide's claim to that region: precisely the kind of action which, on any other world at this stage of civilization, would lead to war. But on Gethen nothing led to war. Quarrels, murders, feuds, forays, vendettas, assassinations, tortures and abominations, all these were in their repertory of human accomplishments; but they did not go to war. They lacked, it seemed, the capacity to mobilize. They behaved like animals, in that respect; or like women. They did not behave like men, or ants. At any rate they never yet had done so. What I knew of Orgoreyn indicated that it had become, over the last five or six centuries, an increasingly mobilizable society, a real nation-state. The prestige-competition", heretofore mostly economic, might force Karhide to
emulate its larger neighbor, to become a nation instead of a family quarrel, as Estraven had said; to become, as Estraven had also said, patriotic. If this occurred the Gethenians might have an excellent chance of achieving the condition of war.

  I wanted to go to Orgoreyn and see if my guesses concerning it were sound, but I wanted to finish up with Karhide first; so I sold another ruby to the scar-faced jeweler in Eng Street, and with no baggage but my money, my ansible, a few instruments and a change of clothes, set off as passenger on a trade-caravan on the first day of the first month of summer.

  The landboats left at daybreak from the windswept loading-yards of the New Port. They drove under the Arch and turned east, twenty bulky, quiet-running, barge-like trucks on caterpillar treads, going single file down the deep streets of Erhenrang through the shadows of morning. They carried boxes of lenses, reels of soundtapes, spools of copper and platinum wire, bolts of plant-fiber cloth raised and woven in the West Fall, chests of dried fish-flakes from the Gulf, crates of ballbearings and other small machine parts, and ten truck-loads of Orgota kardik-grain: all bound for the Pering Storm-border, the northeast corner of the land. All shipping on the Great Continent is by these electric-powered trucks, which go on barges on the rivers and canals where possible. During the deep-snow months, slow tractor-plows, power-sledges, and the erratic ice-ships on frozen rivers are the only transport beside skis and manhauled sledges; during the Thaw no form of transport is reliable; so most freight traffic goes with a rush, come summer. The roads then are thick with caravans. Traffic is controlled, each vehicle or caravan being required to keep in constant radio touch with checkpoints along the way. It all moves along, however crowded, quite steadily at the rate of 25 miles per hour (Terran). Gethenians could make their vehicles go faster, but they do not. If asked why not, they answer "Why?" Like asking Terrans why all our vehicles must go so fast; we answer "Why not?" No disputing tastes. Terrans tend to feel they've got to get ahead, make progress. The people of Winter, who always live in the Year One, feel that progress is less important than presence. My tastes were Terran, and leaving Ehrenrang I was impatient with the methodical pace of the caravan; I wanted to get out and run. I was glad to get clear of those long stone streets overhung with black, steep roofs. and innumerable towers, that sunless city where all my chances had turned to fear and betrayal.

  Climbing the Kargav foothills the caravan halted briefly but often for meals at roadside inns. Along in the afternoon we got our first full view of the range from a foothill summit. We saw Kostor, which is four miles high, from foot to crest; the huge slant of its western slope hid the peaks north of it, some of which go up to thirty thousand feet. South from Kostor one peak after another stood out white against a colorless sky; I counted thirteen, the last an undefined glimmer in the mist of distance in the south. The driver named the thirteen for me, and told me stories of avalanches, and landboats blown off the road by mountain winds, and snowplow crews marooned for weeks in inaccessible heights, and so on, in a friendly effort to terrify me. He described having seen the truck ahead of his skid and go over a thousand-foot precipice; what was remarkable, he said, was the slowness with which it fell. It seemed to take all afternoon floating down into the abyss, and he had been very glad to see it at last vanish, with no sound at all, into a forty-foot snowdrift at the bottom.

  At Third Hour we stopped for dinner at a large inn, a grand place with vast roaring fireplaces and vast beam-roofed rooms full of tables loaded with good food; but we did not stay the night. Ours was a sleeper-caravan, hurrying (in its Karhidish fashion) to be the first of the season into the Pering Storm country, to skim the cream of the market for its merchant-entrepreneurs. The truck-batteries were recharged, a new shift of drivers took over, and we went on. One truck of the caravan served as sleeper, for drivers only. No beds for passengers. I spent the night in the cold cab on the hard seat, with one break along near midnight for supper at a little inn high in the hills. Karhide is no country for comfort.

  At dawn I was awake and saw that we had left everything behind except rock, and ice, and light, and the narrow road always going up and up under our treads. I thought, shivering, that there are things that outweigh comfort, unless one is an old woman or a cat.

  No more inns now, among these appalling slopes of snow and granite. At mealtimes the landboats came silently to a halt one after the other on some thirty-degree, snow-encroached grade, and everybody climbed down from the cabs and gathered about the sleeper, from which bowls of hot soup were served, slabs of dried breadapple, and sour beer in mugs. We stood about stamping in the snow, gobbling up food and drink, backs to the bitter wind that was filled with a glittering dust of dry snow. Then back into the landboats, and on, and up. At noon in the passes of Wehoth, at about 14,000 feet, it was 82°F. in the sun and 13° in the shade. The electric engines were so quiet that one could hear avalanches grumble down immense blue slopes on the far side of chasms twenty miles across.

  Late that afternoon we passed the summit, at Eskar, 15,200 feet. Looking up the slope of the southern face of Kostor, up which we had been infinitesimally crawling all day, I saw a queer rock-formation a quarter mile or so above the road, a castle-like outcropping. "See the Fastness up there?" said the driver.

  "That's a building?"

  "That's Ariskostor Fastness."

  "But no one could live up here."

  "Oh, the Old Men can. I used to drive in a caravan that brought up their food from Erhenrang, late in summer. Of course they can't get in or out for ten or eleven months of the year, but they don't care. There's seven or eight Indwellers up there."

  I stared up at the buttresses of rough rock, solitary in the huge solitude of the heights, and I did not believe the driver; but I suspended my disbelief. If any people could survive in such a frozen aerie, they would be Karhiders.

  The road descending swung far north and far south, edging along precipices, for the east slope of the Kargav is harsher than the west, falling to the plains in great stairsteps, the raw fault-blocks of the mountains' making. At sunset we saw a tiny string of dots creeping through a huge white shadow seven thousand feet below: a landboat caravan that had left Erhenrang a day ahead of us. Late the next day we had got down there and were creeping along that same snow-slope, very softly, not sneezing, lest we bring down the avalanche. From there we saw for a while, away below and beyond us eastward, vague vast lands blurred with clouds and shadows of clouds and streaked with silver of rivers, the Plains of Rer.

  At dusk of the fourth day out from Erhenrang we came to Rer. Between the two cities lie eleven hundred miles, and a wall several miles high, and two or three thousand years. The caravan halted outside the Western Gate, where it would be shifted onto canal-barges. No landboat or car can enter Rer. It was built before Karhiders used powered vehicles, and they have been using them for over twenty centuries. There are no streets in Rer. There are covered walks, tunnel-like, which in summer one may walk through or on top of as one pleases. The houses and islands and Hearths sit every which way, chaotic, in a profuse prodigious confusion that suddenly culminates (as anarchy will do in Karhide) in splendor: the great Towers of the Un-Palace, blood-red, windowless. Built seventeen centuries ago, those towers housed the kings of Karhide for a thousand years, until Argaven Harge, first of his dynasty, crossed the Kargav and settled the great valley of the West Fall. All the buildings of Rer are fantastically massive, deep-founded, weatherproof and waterproof. In winter the wind of the plains may keep the city clear of snow, but when it blizzards and piles up they do not clear the streets, having no streets to clear. They use the stone tunnels, or burrow temporary ones in the snow. Nothing of the houses but the roof sticks out above the snow, and the winter-doors may be set under the eaves or in the roof itself, like dormers. The Thaw is the bad time on that plain of many rivers. The tunnels then are storm-sewers, and the spaces between buildings become canals or lakes, on which the people of Rer boat to their business, fending off small ice-floes with the oars.
And always, over the dust of summer, the snowy roof-jumble of winter, or the floods of spring, the red Towers loom, the empty heart of the city, indestructible.

  I lodged in a dreary overpriced inn crouching in the lee of the Towers. I got up at dawn after many bad dreams, and paid the extortioner for bed and breakfast and inaccurate directions as to the way I should take, and set forth afoot to find Otherhord, an ancient Fastness not far from Rer. I was lost within fifty yards of the inn. By keeping the Towers behind me and the huge white loom of the Kargav on my right, I got out of the city headed south, and a farmer's child met on the road told me where to turn off for Otherhord.

  I came there at noon. That is, I came somewhere at noon, but I wasn't sure where. It was mainly a forest or a thick wood; but the woods were even more carefully tended than is usual in that country of careful foresters, and the path led along the hillside right in among the trees. After a while I became aware that there was a wooden hut just off the path to my right, and then I noticed a quite large wooden building a little farther off to my left; and from somewhere there came a delicious smell of fresh frying fish.

  I went slowly along the path, a little uneasy. I didn't know how the Handdarata felt about tourists. I knew very little about them in fact. The Handdara is a religion without institution, without priests, without hierarchy, without vows, without creed; I am still unable to say whether it has a God or not. It is elusive. It is always somewhere else. Its only fixed manifestation is in the Fastnesses, retreats to which people may retire and spend the night or a lifetime. I wouldn't have been pursuing this curiously intangible cult into its secret places at all, if I hadn't wanted to answer the question left unanswered by the Investigators: What are the Foretellers, and what do they actually do?