Unsolved Mysteries of the Sea Read online

  The naked hulk alongside came,

  And the twain were casting dice;

  “The game is done! I’ve won! I’ve won!’

  Quoth she, and whistles thrice.

  The Sun’s rim dips; the stars rush out:

  At one stride comes the dark;

  With far-heard whisper, o’er the sea,

  Off shot the spectre-bark.

  Pandora and the Flying Dutchman, a 1950s film version of the legend, starred James Mason and Ava Gardner. Like all enduring myths and legends, there are numerous versions of the Flying Dutchman narrative, all of which repay careful study and research. One of the oldest may even have Norse roots. There is an account in the saga of Stote, a fearless Viking who dared to steal a precious ring from the gods themselves. When the outraged Norse gods caught up with him, he finished up as a skeleton enrobed in flames and sitting on the mast of a huge black Viking longship.

  Viking runes.

  The title actually refers to the Dutch skipper, rather than to the vessel herself. His name is usually rendered as Falkenberg, but he also becomes Hendrik van der Decken, Vanderdecken, Vandecker, van Demen, van Demien, van Strachan, van Straaten, and several other similar allied spellings. When stirring adventure writers like Captain Philip Marryat create an exciting fictional version of the story, names may change. Washington Irving (1855) called his fictional Flying Dutchman Ramhout van Dam. The linguistic root of decken — the significant part of the legendary skipper’s name — may contain some cryptic clues to the story. Decken can mean to cover something, to put a roof over it, to set a table, or to spread a cloth over it ready for presenting a meal, but it can also mean to disguise, to camouflage, or to conceal or hide something. In the sense that animal breeders use the word cover when referring to horses at stud, decken can also have sexual connotations meaning mating or copulating — and another version of van der Decken’s story involves alleged adultery and brutal sexual jealousy as tragic and as violent as Othello’s. Die decke used as a noun can refer to a bed covering, such as a quilt or blanket — raising the adultery perspective again. It can also mean a box or casing, or even a ceiling. It may also refer to a geological layer or stratum, a bed of clay or rock. Yet another meaning is tegument — the skin or hide of some living creature.

  Whatever the skipper’s name implies, most versions of the tale are centred on the challenging, storm-bedevilled water off the Cape of Good Hope. The period is late seventeenth, or early eighteenth, century, and the skipper was a man to be reckoned with — if not a man to be admired or emulated. Determination and an unbreakable will can be great virtues: they can also be doom-laden harbingers of disaster. In van der Decken’s case, they were definitely the latter. One popular version of the tragedy says that he was obsessive and fanatical — and roaring drunk on top of his potentially lethal, psychological defects. Van der Decken was trying to round the Cape of Good Hope in the teeth of a force ten storm wind that put the ship, her passengers, and her crew in mortal danger. The passengers pleaded; the crew eventually mutinied. Van der Decken refused to alter course. Formidable man that he was — no Captain Bligh of the Bounty to be overpowered by Fletcher Christian’s determined mutineers — van der Decken shot the leader of the mutineers in cold blood and tossed his body casually overboard like so much insubstantial garbage. Throughout his battle with the elements, the mighty Dutchman sang bawdy songs and cursed both God and Satan with reckless impartiality.

  A shadowy figure — like Nemesis of ancient Greek tradition — appeared on the deck and reprimanded van der Decken for his fanaticism and his murderous response to the mutineers. The wild Dutchman laughed, cursed, and threatened to shoot the mysterious newcomer. In some versions, his pistol failed to work; in others, the heavy shot passed harmlessly through the insubstantial, paranormal visitor; in yet others the pistol exploded in his hand. Following his unsuccessful attempt to shoot the mysterious entity, the visitor spoke again. Van der Decken was roundly cursed: his food would be hot iron, his drink would be as bitter as gall, and he was condemned to sail the seven seas forever — with hideous animated corpses for his crew. In a slightly different version of this account, van der Decken was allowed to retain the unfortunate cabin boy for company. The lad was to be transformed into a hideous creature with the jaws of a tiger, the horns of a stag, and the skin of a dogfish.

  “Damn you!” roared van der Decken. “Let it be so then. I don’t care. I’m not afraid of you! Do your worst, and then to hell with you!”

  Part of the Dutchman’s curse was that he would bring death and disaster to all other ships his ghostly vessel encountered: food on board some of the ships that met his would instantly become corrupted and start to decay; other ships he met would be wrecked by rocks or storms; some would spring inexplicable, unstaunchable leaks and go down to Davy Jones’s Locker with all hands.

  There was another mysterious sea captain, a genuine historical figure this time, named Bernard Fokke, who was such a superb seaman that nautical rivals attributed his ship’s great speed and his exceptional navigational skills to a deal he’d done with the devil. Captain Fokke actually disappeared at sea, and his jealous rivals nodded sagely with a knowing wink and a look that said “I told you so” — convinced that Satan had come to claim his part of the bargain.

  Over the centuries, witnesses who have claimed to have seen the Flying Dutchman — and survived in spite of its skipper and his notorious curse — have described him as looking gaunt and wild-eyed, but strangely reformed and penitent, crouched bareheaded over the ship’s bucking wheel and praying for forgiveness. Others claim to have laid eyes on his living-dead skeletal zombie crew swarming around in the rigging as they battle with torn sails and the awesome power of a supernatural wind that constantly plagues their ship.

  In the Othello-type version of the legend, van der Decken was insanely, groundlessly jealous of his beautiful young wife, and after a protracted and dangerous voyage he came home obsessed by the delusion that she had been unfaithful to him. He murdered her and was sentenced to death accordingly. As he lay in the condemned cell, awaiting execution, some strange supernatural power intervened, put the guards into a trance-like sleep, and magically opened all the prison doors and gates. Van der Decken reached the harbour, where his loyal crew were waiting for him, and the Dutchman sailed away into legend. The insanely jealous skipper’s punishment for murdering his innocent young wife was to sail the oceans until he met a woman who would love him enough to give her life for him voluntarily.

  In a third version, van der Decken plays dice with the devil — betting his soul, his ship, and his crew against eternal life, eternal youth, and infinite wealth. Needless to say, throwing two ivory cubes against an opponent who has the power to control them isn’t a good idea: predictably, van der Decken lost!

  Sightings of the Flying Dutchman have been made by many reliable witnesses over the centuries. A report from a British ship in the Cape of Good Hope area in the 1830s described the Flying Dutchman sailing towards them on a collision course. The seamen did not realize that it was a phantom until it suddenly vanished, only seconds before what would have been a fatal collision.

  The Flying Dutchman.

  The most famous and probably the best-authenticated sighting of the Flying Dutchman took place on July 11, 1881. The future king George V of the U.K. was then a sixteen-year-old midshipman in the Royal Navy, serving aboard HMS Inconstant. The young prince wrote:

  At 4 a.m. the Flying Dutchman crossed our bows. She emitted a strange phosphorescent light as of a phantom ship all aglow, in the midst of which light the mast, spars and sails of a brig 200 yards distant stood out in strong relief as she came up on the port bow, where also the Officer of the Watch from the bridge saw her, as did the quarter-deck midshipman, who was sent forward at once to the forecastle, but on arriving there no vestige nor any sign whatever of any material ship was to be seen even near or right away to the horizon, the night being clear and the sea calm.

  The informatio
n comes from a book by John H. Dalton entitled The Cruise of Her Majesties Ship Baccante. The future George V and his brother, the ill-starred Eddie, Duke of Clarence, who was a suspect in the Jack the Ripper murders, were both aboard the Inconstant because the Baccante had had problems with her rudder. Two other vessels were with HMS Inconstant at the time: the Tourmaline and the Cleopatra. Numerous witnesses from both ships also saw the phantom and verified the prince’s report.

  As the legend emphasizes, to see the Flying Dutchman was considered to be the worst kind of bad luck because the doomed vessel was allegedly carrying a fatal curse. In considering curses in general —both on land and at sea — it is important to remember that once an event, or a phenomenon, is alleged to be cursed, any tragedy that happens in association with it will be attributed to the curse, regardless of whether there is any statistically significant correlation.

  When co-author Lionel was serving as deputy head in a very large comprehensive high school, an unfortunate young student with hitherto unsuspected psychiatric problems was suffering from the delusion that he was accompanied by a malevolent Egyptian mummy — invisible to all but him. He terrified several older students by telling them that under instructions from the ghostly mummy he had cursed them. His technique was to wait for an accident to happen, and then claim that his curse was responsible.

  Lionel gathered the frightened students together with the sadly deluded mummy keeper, asked the boy where the mummy was standing, struck the empty air in that vicinity and said: “Come on! Do something! I think you’re ugly and stupid! Now, if you have any mysterious powers, why not bring a bolt of lightning down on me? These people are innocent: I’m the hard man who just hit you and insulted you! Show us what you can do, bandage-boy!” Needless to say, nothing happened. The lad with the psychiatric problems was taken for treatment, and the formerly frightened students started to laugh. Lionel later reported the incident to the head, whose revealingly anxious comment was: “Whatever you do, don’t have an accident on the way home!” That attitude goes some way towards illustrating the vulnerability of the human mind when confronted with supposed curses!

  After the future king George V and a dozen or so of his shipmates had witnessed the Flying Dutchman, the sailor who had first seen the strange apparition was killed by a fall from the mast, and the admiral died shortly afterwards. Ripper suspect Eddie, Duke of Clarence, died young in the tragic “flu” epidemic of 1892.

  Of course, there is absolutely no way of proving causality, or of establishing any link with the Dutchman’s appearance; neither is there any way of disproving causality. Some curses may, indeed, be self-fulfilling prophecies: rendered nervous and uncertain by thinking about the supposed curse, victims may have become victims by failing to concentrate and to pay proper attention to dangerous machinery or hazardous road conditions. There is nothing more likely than mental distraction to render a person vulnerable to potential accidents. An appropriate degree of concentration and sharp mental focus, combined with a confident, relaxed attitude, is a very effective shield against accidents. The mental powers of expectation (which we can all generate to a greater or lesser extent) also seem able to affect our environment positively or negatively. The happy and well-balanced individual who enjoys first-class health, dynamic energy, and the super-human stamina of a trans-Canada steam locomotive goes into every situation expecting to win, to succeed, to conquer, and to triumph. That powerful, positive expectation effectively reinforces the likelihood of success. The sad, tense, depressed, unhappy, negative person, low in strength, energy, and stamina and suffering from indeterminate, chronic psychosomatic illnesses, dreads the future and expects misery and failure. Again, those expectations are likely to be fulfilled.

  Another world-famous witness was Grand Admiral Karl Dönitz of Germany. Born on September 16, 1891, at Grünai-bei-Berlin, Dönitz was the creator of Germany’s World War II submarine fleet — in direct contravention of the Versailles Treaty, which absolutely forbade Germany to have a submarine fleet after World War I. In 1936, Dönitz became its commander. In 1943 he replaced Admiral Erich Raeder as commander-in-chief of the German navy. By 1945, with the Nazi war machine in tatters, Dönitz was made head of the North German Civil and Military Command. Hitler’s last political order appointed Dönitz as his successor. Dönitz was sentenced to ten years imprisonment by the International Military Tribunal at Nüremberg in 1946, was released in 1956, and died in Aumühle on December 22, 1980 — just a few months short of his ninetieth birthday.

  The report concerning the Dönitz sighting of the Flying Dutchman related to a German naval tour of duty “somewhere east of Suez” — a very long way from the Dutchman’s traditional haunts near the Cape of Good Hope. Believers in van der Decken’s prowess might have argued that the indomitable Dutchman had finally rounded the Cape, beaten the devil, and sailed in triumph up Africa’s eastern seaboard past Madagascar, Mozambique, Tanzania, Kenya, and Somalia before entering the Gulf of Aden and proceeding up into the Red Sea. Was Dönitz’s vessel anywhere near the Mediterranean end of the Suez Canal at the time of the reported sighting?

  The Dutchman legend goes back to the seventeenth century, or even earlier, and, interestingly, ways of creating a water link between the Mediterranean and the Red Sea go back to ancient times. The earliest canals linked the Red Sea to the Nile and used the river to reach the Mediterranean. Pharaohs Necho and Thutmosis III have both been credited with creating the very first link, but it was the Persian Darius I who gave orders for the canal to be completed. In his day, the canals were in two parts: one connected the Great Bitter Lake to the Gulf of Suez, and the other completed the link by going to the Nile Delta and thus out into the Mediterranean. The canal worked regularly and effectively during the time of the Ptolemies, but decayed and fell into disrepair and disuse after their era. In Roman times it was refurbished while Trajan was emperor, and centuries later the great Arabian ruler Ibn-al-Aas restored it again.

  It was the emperor Napoleon who first looked at the problem of connecting the Mediterranean to the Red Sea at a relatively recent date. About 1800, his engineers reported (incorrectly!) that the sea levels were different by at least ten metres, and too much land would be flooded if a direct canal was constructed. Despite the engineers’ pessimism and miscalculation, Ferdinand de Lesseps, former French consul in Cairo, had the canal finished by 1867, and it was officially opened — very lavishly — on November 17, 1869, by the Egyptian Khediv Ismail.

  It seems a trifle anachronistic for a seventeenth-century ghost ship to use a canal that wasn’t destined to be completed for another two centuries!

  On the other hand, there are reports of ghost ships to which land presents no obstacles. The phantom vessel Goblin has been reported many times off the coast of Porthcurno Cove, not far from St. Leven in Cornwall. Witnesses usually describe her as a black, square-rigged vessel that steers towards the coast as they watch her. However, the Goblin does not stop when she reaches the land but glides on over it for a fair distance and then simply vanishes. Ghost ships that fly over land, or glide just above it, are linked to the old sailors’ legends of the Ship of the Dead. This is a strange vessel that calls to collect the souls of old, retired seamen who die ashore. It’s a legend that may be as old as the Norse belief in the Valkyries, goddesses who chose the best Viking warriors and then flew with them to Valhalla after they had died fighting boldly on the battlefield.

  Legends like that of the Palatine and the infamous Palatine light illustrate the complications and difficulties encountered when tracing the various versions of phantom ship stories back to their origins. Poet John Greenleaf Whittier (1807–1892) wrote a poem called “The Palatine” in which the ship of that name was wrecked on the rocks by Block Island, Rhode Island, U.S.A. This extract from the poem details the blazing ghost ship Palatine, which so many witnesses were certain they had seen:

  For still, on many a moonless night,

  From Kingston Head and from Montauk light

 
The spectre kindles and burns in sight.

  Now low and dim, now clear and higher,

  Leaps up the terrible Ghost of Fire,

  Then, slowly, sinking, the flames expire.

  And the wise Sound skippers though skies be fine,

  Reef their sails when they see the sign

  Of the blazing wreck of the Palatine.

  The actual tragic history behind the story of the wreck as Whittier described it seems to have referred to another vessel, the Princess Augusta. The passengers aboard her were Germans from the area known in those days as the Palatinates — hence the confusion over the name Palatine. Another contribution to the historical doubt and uncertainty is the existence on Block Island of a simple granite monument bearing the inscription “Palatine Graves — 1738.” This stands on private property near the house of Simon Ray on the west side of the island. It seems likely that the name “Palatine” referred to the people who died in the tragedy rather than to their ship. The wreck of the Princess Augusta seems to have occurred in 1738 and not in 1752, which is frequently given as the year in which the Palatine met her tragic end. The immigrants aboard Princess Augusta were hoping to reach Philadelphia, with a view to joining the Pennsylvanian Deutsch (a German-speaking community already established there). The name “Deutsch” apparently misled some researchers into thinking that the immigrants were Dutch, and at least one otherwise reliable and factual account said that the doomed passengers of the Princess Augusta had set sail from Holland, not Germany.

  Several accounts agree that there were many troubles and difficulties for the passengers. One version suggests that as the ship neared New England there was a dispute among the officers as to exactly where they were. The captain — said in some versions to be a savage bully, an inveterate alcoholic, and a greedy exploiter of the helpless passengers — was thrown overboard by the angry officers and crew. They then robbed the passengers and raped the women before escaping from the Princess Augusta in the only lifeboats — thus effectively condemning the passengers to death. If this version that includes the rape is true, it would account for the later detail of the woman who emerged from hiding only to die in the flames.