ADVENTURE TALES #5 Read online

  ADVENTURE TALES #5

  Editor:

  John Gregory Betancourt

  Assistant Editors:

  George H. Scithers

  Darrell Schweitzer

  CONTENTS

  THE BLOTTER,by the Editor

  Meet Achmed Abdullah.

  *

  THEIR OWN DEAR LAND, by Abdullah Achmed

  Two swordsmen of High Tartary . . .

  *

  THE PEARLS OF PARUKI, by J. Allan Dunn

  Pearls and skulduggery in the South Seas . . .

  *

  THE MIDWATCH TRAGEDY, by Vincent Starrett

  Robbery and sudden death in the mid-Atlantic.

  *

  THE REMITTANCE WOMAN, by Abdullah Achmed

  Somehow, in those few months, China got under her skin . . .

  THE BLOTTER

  by John Gregory Betancourt

  Meet Achmed Abdullah!

  I’m not sure when I first became aware of the works of Achmed Ab­dullah. It must have been in the early 1980s, when I first began collecting pulp magazines, and spotted this curi­ous Arab-sounding byline in issues of Adventure. I rapidly became a fan: this Abdullah fellow could write!

  Many of his stories deal with ex­otic locales, usually Oriental. But even his Occidental tales are of interest, well written and fast paced, often with an unexpected twist or two. I began gathering his stories whenever I spotten them, and the result was one of Wild­side Press’s first original collections of pulp stories: Fear and Other Tales from the Pulps, by Achmed Abdullah . . . the first new collection of his work in more than 50 years. (Needless to say, I recommend it highly.)

  I could go on about him, but Dar­rell Schweitzer’s scholarship on Ach­med Abdullah far exceeds by own, so I will simply quote part of his introduction to Fear:

  *

  Those who met Abdullah found him very British in speech, manner and ideas. Indeed, he had been educated at Eton and Oxford (and the University of Paris), and had served in the British Army in the Middle East, India, and China, but he was actually the son of a Russian Grand Duke, the second cousin of Czar Nicholas II. His Russian name was Alexander Nicho­layevitch Romanoff (sometimes given as Roman­owski). His Muslim name was Achmed Ab­dul­lah Nadir Khan el-Durani el-Id­drissyeh. While the byline “Achmed Abdullah” was easy to remember and quite exotic, it wasn’t, strictly speaking, a pseudonym, and he came by it legitimately. Admittedly “Achmed Ab­dullah” was more likely to sell books of Oriental adventure than “Alex­ander Romanoff.”

  Abdullah/Romanoff was born in 1881 and died in 1945. His birthplace is variously reported as Malta or Russia. What is certain is that after his army service, he embarked on a general literary career, writing novels and stories of mystery and ad­ven­ture and some fantasy, with much of his work appearing in pulp magazines such as Munsey’s, Argosy, and All-Story. His first novel was The Swing­ing Caravan (1911), followed by The Red Stain (1915), The Blue-Eyed Manchu (1916), Bucking the Tiger (1917), The Trail of the Beast (1918), The Man on Horseback (1919), The Mating of the Blades (1921), and so on, all the way up to Deliver Us From Evil (1939). He edited anthologies, including Stories for Men (1925), Lute and Scimitar (1928), and Mysteries of Asia (1935).

  Among his fantasy volumes, the story collection Wings: Tales of the Psychic (1920) is most recommended by aficionados. His best-remem­bered and most famous work is the 1924 novelization of Doug­las Fairbanks, Sr.’s film, The Thief of Bagdad. As it has been reprinted many times over the years, clearly Abdullah’s Thief of Bagdad is more than a mere typing exercise. It is, after all, the novelization of a silent film, which meant the novelist had to be considerably more creative and invent most of the dialogue.

  Abdullah’s connection with Holly­wood did not end with a novelization. He had written plays for Broad­way, such as Toto (1921) and went on to do a number of screenplays, including Lives of a Bengal Lancer (1935), for which he and collaborators John Bal­der­ston and Waldemar Young shared an Academy Award. The film was based on the novel by Francis Yeats-Brown, but it is clear that Abdullah was eminently suited to the material.

  THEIR OWN DEAR LAND

  by Achmed Abdullah

  OMAR THE BLACK sighed — and grinned a little too — at the recollection.

  “There was Esa, the chief eunuch, yelling at me,” he said to his twin bro­ther Omar the Red. “And there was Fathouma, the woman I had, if not loved, then at least left, smiling at me! Ah — I felt like a nut between two stones. Can you blame me that I sped from the place?”

  He described how, with the help of crashing elbows and kicking feet, he bored through the crowd; how at a desperate headlong rush, he hurtled around a corner, a second, a third, seek­ing deserted alleys, while behind him, men surged into motion.

  There was then pursuit, and the chief eunuch’s shouts taken up in a savage chorus:

  “Stop him!”

  “What has he done?”

  “Who cares? Did you not hear? A hundred pieces of gold to the man who stops him!”

  “Money which I need!”

  “No more than I! Money — ah — to be earned by my father’s only son!”

  Well, Omar the Black had decided, money not to be earned, if he could help it. He was not going to be stopped, and delivered up to the chief eunuch. It would mean one of two things: an unpleasant death or a life even more unpleasant.

  For he knew the chief eunuch of old — knew that the latter, who had been fiercely jealous of him during the days of his affluence and influence at the court of the Grand Khan of the Golden Steppe, had always intrigued against him, always detested him, always tried to undermine him. And here, tonight, was Esa’s chance.

  A chance at bitter toll!

  Either — oh, yes! — an unpleasant death or a life yet more unpleasant. Either to be handed over by the eu­nuch to the Grand Khan; and then — the Tartar considered and shuddered — it would be the tall gallows for him, or the swish of the executioner’s blade. Or else — and again he shuddered — his fate would rest with Fathouma, the Grand Khan’s sister.

  And — ai-yai — the way she had peered at him through the fluttering silk curtains of the litter! The way she had smiled at him! Such a sweet, gen­tle, forgiving smile! Such a tender smile!

  Allah — such a loving smile!

  Why — this time she might be less proud, less the great lady. Might insist on carrying out their interrupted marriage-contract. And what then of this other girl, this Gotha? A girl — ah, like the edge of soft dreams — a girl whom he loved madly. . . .

  He interrupted his thoughts.

  What, he asked himself, as his legs, one sturdy and sound and the other aching rheumatically, gathered speed, was the good in thinking, right now, of Gotha? First he would have to find safety — from the Grand Khan’s re­venge no less than from Fathouma’s mercy.

  Faster and faster he ran — then swerved as a man, whom he passed, grabbed his arm and cried:

  “Stop, scoundrel!”

  Omar shook off the clutching fingers; felled, with brutal fist, another man who stepped square in his path; ran still faster, away from the center of the town, through streets and alleys that were deserted — and that a few moments later, as if by magic, jumped to hectic life.

  Lights in dark houses twinkled, ex­ploded with orange and yellow as shut­ters were pushed up. Heads leaned from windows. Doors opened. The coil­ing shadows spewed forth people — men as well as women. They came hurrying out of nowhere, out of every­where.

  They came yelling and screeching: “Get him!”

  “Stop him!”

  “There he goes!”

  “After him!”

  The pack in full cry — two abreast, three, four, six abreast. Gr
oups, solitary figures!

  A lumbering red-turbaned consta­ble, stumbling out of a coffee-shop, wiping his mouth, tugging at his heavy revolver.

  Shouted questions. Shouted ans­wers:

  “What is it?”

  “What has happened?”

  “A thief!”

  “No! A murderer!”

  “Three people he slew!”

  “Four! I saw it with these eyes!”

  “Ah — the foul assassin!”

  And sadistic, quivering, high-pitched screams: “Get him!” . . . “Catch him!” . . . “Kill him!”

  Ferocious gaiety in the sounds. For here was the cruel, perverted, thrill of the man-hunt.

  “Get him!”

  “Kill him!”

  “Quick, quick, quick! Around the next corner! Cut him off!”

  Swearing, shrieking. Throwing bricks and pots and clubs and stones. Pop! pop! pop! — the constable’s re­vol­ver dropping punctuation marks into the night. And on, on, the sweep of figures. And Omar the Black run­ning, his lungs pounding, his heart beat­ing like a triphammer; darting left, right, left, right — steadily gaining on his pursuers, at last finding temporary refuge at the edge of town, in the old cemetery, among the carved granite tomb­stones that dreamed of Judgment Day.

  There, stretched prone on the ground, he turned his head to watch the mob hurrying on and past on a false trail. He listened to the view-halloo of the chase growing fainter and fainter, finally becoming a mere memory of sound.

  Then, slowly, warily, he got up. He looked about. . . .

  Nobody was with­in sight.

  So he doubled on his tracks and left Gulabad from the ­op­posite direc­tion, hag-ridden by his double fear — of the Grand Khan’s revenge and of Fathouma’s loving tenderness.

  To put the many, many miles be­tween him­self and this dou­ble fear, this dou­ble dan­ger — that is what he must do, and do as quickly as possible. His resolve was strength­ened by the ­know­ledge that money was sultan in High Tartary as anywhere else in the world; that the tale of the rich reward which had been offered for his capture — a hundred pieces of gold — would be round and round the countryside in no time at all, and so every hand there would be against his, and every eye and ear seek­ing him out.

  Therefore Omar the Black traveled in haste and in stealth. At night he traveled, hiding in the day­time, prefer­ring the moors and forests to the open, green fields; taking the deer- and wolf-spoors instead of honest high­ways; plung­ing to the knee — and his rheuma­tic leg hurting him so — at icy fords ra­ther than using the pro­per stone bridges that spanned the riv­ers; avoiding the snug, warm villages where food was plentiful and hearts were friendly. And liv­ing — as the Tartar saying has it — on the wind and the pines and the gray rock’s lichen!

  Footsore he was, and weary; and wishing: “If only I had a horse!”

  A fine, swift horse to take between his two thighs and gallop away. Then ho for the far road, the wild, brazen road, and glittering deeds, glittering fame! Yes — glittering fame it would be for him; and he hacking his way to wealth and power; and presently re­turning to Gulabad.

  No longer a fugitive, with a price on his head and the Grand Khan’s re­venge at his heel, but a hero, a conqueror; the equal — by the Prophet the Adored! — to any Khan.

  Omar was quite certain of his ultimate success, and for no better or, be­like, no worse reason than that he was what he was: a Tartar of Tartars — the which is a thing difficult to explain with the writing of words to those who do not know our steppes and our hills.

  Perhaps it might best be defined by saying that his bravery overshadowed his conceit — or the other way about — that both bravery and conceit were overshadowed by his tight, hard, shrewd strength of purpose, and gilded by his undying optimism. Any­way, whatever it was, he had it. It made him sure of himself; persuaded him, too, that some day Gotha would be his, so sweet and warm and white in the crook of his elbow.

  The imagining intoxicated him. He laughed aloud — and a moment later grew unhappy and morose. Only a fool, he told himself, will grind pepper for the bird still on the wing.

  Not a bird, in his case, but a horse. A horse was the first thing he had to have for the realization of his stir­ring plans. Without a horse, these plans were useless, hopeless — as useless and hopeless as trying to throw a noose around the far stars or weaving a rope from tortoise-hair.

  Yes, the horse was essential. And how could he find one, here in the lonely wilderness of moor and forest?

  Thus, despondent and gloomy, he had trudged on. Night had come; and the chill raw wind, booming out of the Siberian tundras, had raced like a leash of strong dogs; and hunger had gnawed at his stomach; and thirst had dried his throat; and his leg had throb­bed like a sore tooth. “Help me, O Allah, O King of the Seven Worlds!” he had sobbed — and as if in answer to his prayer, he had heard a soft neigh­ing, had seen a roan Kabuhi stallion grazing on a short halter, had sneaked up noiselessly, had unhobbled the ani­mal and been about to mount. . . . And then:

  “By Beelzebub,” he said now, ang­rily, to his twin-brother, “it had to be yours!”

  Again he sighed.

  “Ah,” he added, “am I not the poor, miserable one, harried by the hounds of fate!”

  *****

  OMAR the Red looked up.

  “Not poor, surely,” he remarked.

  “What do you mean — not poor?”

  “Unless, in your flight, you lost the jewels which you took from the rich Jew.”

  Omar the Black jumped up.

  “As the Lord liveth,” he exclaimed, “I had forgotten them!”

  Anxiously he tapped his loose bree­ches. There was a pleasant tinkle, and a few seconds later a pleasant sight as he brought out a handful of emeralds and rubies that sparkled in the moon’s cold rays.

  Then once more he became de­spondent.

  “What good,” he asked, “are these jewels to me? As much good as a comb to a bald-headed man. Why, not even were you to give me your horse —”

  “Which, decidedly, I shall not.”

  Omar the Black paid no attention to his brother’s unfeeling comment.

  “No,” he repeated, “not even were you to give me your horse.”

  For, he went on to say, Gotha was a slave in the harem of Yengi Mehmet, the Khan of Gulistan. The latter, ac­cording to Timur Bek, was as eager for money as a young flea is for blood. Therefore, before Omar the Black had a chance to leave his mark upon High Tartary and return to Gulabad, a hero, a conqueror, somebody else might covet the girl, might offer a great price for her — and Yengi Mehmet would sell her. . . .

  He drew a hand across his eyes.

  “Allah, Allah!” he cried. “What am I to do? Ah, if you could see this girl! As a garment, she is silver and gold! As a season, the spring!”

  “So,” was the other’s impatient in­ter­ruption, “you told me before — and bored me profoundly. The question is — you desire this girl?”

  “As Shaitan, the Stoned Devil, the Accursed, desires salvation.”

  “Very well. You shall have her.”

  “But — how?”

  “I shall help you” — Omar the Red paused. “For a consideration.”

  “There would be,” — bitterly, — “a consideration, you being you.”

  “There is, I being I — or for that matter, anybody being anybody. There­fore, if I help you to get your heart’s desire, will you —”

  “Yes, yes! Anything! Put a name to it!”

  “A dear name! A grand and glorious name! The old palace back home where you and I were born, which I lost to you —”

  “In a fair fight.”

  “Fair enough. I want it back.”

  “Is that all? Help yourself.”

  “Thanks. Only — I have not enough money. But you, with a tenth of these jewels, can pay off the old debts. . . . Listen!” He spoke with deep, driving seriousness. “Far have I wandered, astride a horse and on
stout shoes, and too, at times, on the naked soles of my feet, fighting thy own fights — and other men’s fights — for the sport of it and a bit of loot. But over yonder” — he pointed north — “is the only place I have ever seen worth hacking sound steel for in earnest. And over yonder the one girl, Ayesha, worth loving. Ah — somebody. once told me there is no happiness in an­other man’s shoes, nor in another man’s castle, nor with an­other man’s wife. So — what say you — we go home, you and I, and live there — I with Ayesha and you with Gotha —”

  “I — with Gotha? But —”

  “Did I not tell you I would help you?”

  “How can you?”

  “I shall buy her for you.”

  “What with — since you have no money?”

  “But you have the jewels. And did not Timur Bek offer to arrange the matter with the Khan?”

  “Yes.”

  “There you are. Timur Bek will be your intermediary with the Khan — and I shall be your intermediary with Timur Bek. Hand over the jewels. I shall hurry to Gulabad, sell the jewels, talk to Timur Bek, have him buy the girl, then return here with her and —”

  “No!” came Omar the Black’s loud bellow.

  “No?”

  “No, indeed!”

  “Why not?”

  The other smiled thinly.

  “Would you leave meat on trust with a jackal.”

  “In other words, you do not trust me?”

  “Neither with the jewels, nor with the girl.”

  “And perhaps,” was the shameless admission, “you are wise. But — well, there is another way.”

  “Yes?”

  “We shall both go to Gulabad.”

  “I — with a price on my head?”

  “On your black-bearded head, don’t forget. But who, tell me, will recognize this same head — without the beard?”

  “Oh” — in a towering rage — “dare you suggest that I should —”

  “Shave off your beard? Right.”

  “Impossible! Why, by the Prophet the Adored, this beard,” — he ran a caressing hand through it — “has been my constant and loyal companion in joy and in sorrow. It is the pride and beauty of my manhood.”