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Alcott, Louisa May - SSC 11
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Glimpses of Louisa
A Centennial Sampling of the Best Short Stories
Louisa May Alcott
Contents
ONAWANDAH
AN IVY SPRAY AND LADIES' SLIPPERS
MY RED CAP
POPPIES AND WHEAT
KATE'S CHOICE.
TESSA'S SURPRISES.
I.
II.
MOUNTAIN-LAUREL AND MAIDEN-HAIR
CORNY'S CATAMOUNT
WATER-LILIES
(LAURIE)
ONAWANDAH
"What in the world have I chosen?" exclaimed Geoff, as he drew out a manuscript in his turn and read the queer name.
"A story that will just suit you, I think. The hero is an Indian, and a brave one, as you will see. I learned the little tale from an old woman who lived in the valley of the Connecticut, which the Indians called the Long River of Pines."
With this very short preface, Aunt Elinor began to read, in her best manner, the story of
ONAWANDAH.
Long ago,—when hostile Indians haunted the great forests, and every settlement had its fort for the protection of the inhabitants,—in one of the towns on the Connecticut River, lived Parson Bain and his little son and daughter. The wife and mother was dead; but an old servant took care of them, and did her best to make Reuben and Eunice good children. Her direst threat, when they were naughty, was, "The Indians will come and fetch you, if you don't behave." So they grew up in great fear of the red men. Even the friendly Indians, who sometimes came for food or powder, were regarded with suspicion by the people. No man went to work without his gun near by. On Sundays, when they trudged to the rude meeting-house, all carried the trusty rifle on the shoulder; and while the pastor preached, a sentinel mounted guard at the door, to give warning if canoes came down the river or a dark face peered from the wood.
One autumn night, when the first heavy rains were falling and a cold wind whistled through the valley, a knock came at the minister's door, and, opening it, he found an Indian boy, ragged, hungry, and foot-sore, who begged for food and shelter. In his broken way, he told how he had fallen ill, and been left to die by enemies who had taken him from his own people, months before; how he had wandered for days till almost sinking; and that he had come now to ask for help, led by the hospitable light in the parsonage window.
"Send him away, master, or harm will come of it. He is a spy, and we shall all be scalped by the murdering Injuns who are waiting in the wood," said old Becky, harshly; while little Eunice hid in the old servant's ample skirts, and twelve-year-old Reuben laid his hand on his cross-bow, ready to defend his sister if need be.
But the good man drew the poor lad in, saying, with his friendly smile: "Shall not a Christian be as hospitable as a godless savage? Come in, child, and be fed: you sorely need rest and shelter."
Leaving his face to express the gratitude he had no words to tell, the boy sat by the comfortable fire and ate like a famished wolf, while Becky muttered her forebodings and the children eyed the dark youth at a safe distance. Something in his pinched face, wounded foot, and eyes full of dumb pain and patience, touched the little girl's tender heart, and, yielding to a pitiful impulse, she brought her own basin of new milk and, setting it beside the stranger, ran to hide behind her father, suddenly remembering that this was one of the dreaded Indians.
"That was well done, little daughter. Thou shalt love thine enemies, and share thy bread with the needy. See, he is smiling; that pleased him, and he wishes us to be his friends."
But Eunice ventured no more that night, and quaked in her little bed at the thought of the strange boy sleeping on a blanket before the fire below. Reuben hid his fears better, and resolved to watch while others slept; but was off as soon as his curly head touched the pillow, and dreamed of tomahawks and war-whoops till morning.
Next day, neighbors came to see the waif, and one and all advised sending him away as soon as possible, since he was doubtless a spy, as Becky said, and would bring trouble of some sort.
"When he is well, he may go whithersoever he will; but while he is too lame to walk, weak with hunger, and worn out with weariness, I will harbor him. He cannot feign suffering and starvation like this. I shall do my duty, and leave the consequences to the Lord," answered the parson, with such pious firmness that the neighbors said no more.
But they kept a close watch upon Onawandah, when he went among them, silent and submissive, but with the proud air of a captive prince, and sometimes a fierce flash in his black eyes when the other lads taunted him with his red skin. He was very lame for weeks, and could only sit in the sun, weaving pretty baskets for Eunice, and shaping bows and arrows for Reuben. The children were soon his friends, for with them he was always gentle, trying in his soft language and expressive gestures to show his good-will and gratitude; for they defended him against their ruder playmates, and, following their father's example, trusted and cherished the homeless youth.
When he was able to walk, he taught the boy to shoot and trap the wild creatures of the wood, to find fish where others failed, and to guide himself in the wilderness by star and sun, wind and water. To Eunice he brought little offerings of bark and feathers; taught her to make moccasins of skin, belts of shells, or pouches gay with porcupine quills and colored grass. He would not work for old Becky,—who plainly showed her distrust,—saying: "A brave does not grind corn and bring wood; that is squaw's work. Onawandah will hunt and fish and fight for you, but no more." And even the request of the parson could not win obedience in this, though the boy would have died for the good man.
"We can not tame an eagle as we can a barnyard fowl. Let him remember only kindness of us, and so we turn a foe into a friend," said Parson Bain, stroking the sleek, dark head, that always bowed before him, with a docile reverence shown to no other living creature.
Winter came, and the settlers fared hardly through the long months, when the drifts rose to the eaves of their low cabins, and the stores, carefully harvested, failed to supply even their simple wants. But the minister's family never lacked wild meat, for Onawandah proved himself a better hunter than any man in the town; and the boy of sixteen led the way on his snow-shoes when they went to track a bear to its den, chase the deer for miles, or shoot the wolves that howled about their homes in the winter nights.
But he never joined in their games, and sat apart when the young folk made merry, as if he scorned such childish pastimes and longed to be a man in all things. Why he stayed when he was well again, no one could tell, unless he waited for spring to make his way to his own people. But Reuben and Eunice rejoiced to keep him; for while he taught them many things, he was their pupil also, learning English rapidly, and proving himself a very affectionate and devoted friend and servant, in his own quiet way.
"Be of good cheer, little daughter; I shall be gone but three days, and our brave Onawandah will guard you well," said the parson, one April morning, as he mounted his horse to visit a distant settlement, where the bitter winter had brought sickness and death to more than one household.
The boy showed his white teeth in a bright smile as he stood beside the children, while Becky croaked, with a shake of the head:—
"I hope you mayn't find you've warmed a viper in your bosom, master."
Two days later, it seemed as if Becky was a true prophet, and that the confiding minister had been terribly deceived; for Onawandah went away to hunt, and that night the awful war-whoop woke the sleeping villagers, to find their houses burning, while the hidden Indians shot at them by the light of the fires kindled by dusky scouts. In terror and confusion the whites flew to the fort; and, while the men fought bravely, the women held blankets to catch arrows and bullets,
or bound up the hurts of their defenders.
It was all over by daylight, and the red men sped away up the river, with several prisoners, and such booty as they could plunder from the deserted houses. Not till all fear of a return of their enemies was over, did the poor people venture to leave the fort and seek their ruined homes. Then it was discovered that Becky and the parson's children were gone, and great was the bewailing, for the good man was much beloved by all his flock.
Suddenly the smothered voice of Becky was heard by a party of visitors, calling dolefully:—
"I am here, betwixt the beds. Pull me out, neighbors, for I am half dead with fright and smothering."
The old woman was quickly extricated from her hiding-place, and with much energy declared that she had seen Onawandah, disguised with war-paint, among the Indians, and that he had torn away the children from her arms before she could fly from the house.
"He chose his time well, when they were defenceless, dear lambs! Spite of all my warnings, master trusted him, and this is the thanks we get. Oh, my poor master! How can I tell him this heavy news?"
There was no need to tell it; for, as Becky sat moaning and beating her breast on the fireless hearth, and the sympathizing neighbors stood about her, the sound of a horse's hoofs was heard, and the parson came down the hilly road like one riding for his life. He had seen the smoke afar off, guessed the sad truth, and hurried on, to find his home in ruins, and to learn by his first glance at the faces around him that his children were gone.
When he had heard all there was to tell, he sat down upon his door-stone with his head in his hands, praying for strength to bear a grief too deep for words. The wounded and weary men tried to comfort him with hope, and the women wept with him as they hugged their own babies closer to the hearts that ached for the lost children. Suddenly a stir went through the mournful group, as Onawandah came from the wood with a young deer upon his shoulders, and amazement in his face as he saw the desolation before him. Dropping his burden, he stood an instant looking with eyes that kindled fiercely; then he came bounding toward them, undaunted by the hatred, suspicion, and surprise plainly written on the countenances before him. He missed his playmates, and asked but one question:—
"The boy, the little squaw,—where gone?"
His answer was a rough one, for the men seized him and poured forth the tale, heaping reproaches upon him for such treachery and ingratitude. He bore it all in proud silence till they pointed to the poor father, whose dumb sorrow was more eloquent than all their wrath. Onawandah looked at him, and the fire died out of his eyes as if quenched by the tears he would not shed. Shaking off the hands that held him, he went to his good friend, saying with passionate earnestness:—
"Onawandah is not traitor! Onawandah remembers! Onawandah grateful! You believe?"
The poor parson looked up at him, and could not doubt his truth; for genuine love and sorrow ennobled the dark face, and he had never known the boy to lie.
"I believe and trust you still, but others will not. Go, you are no longer safe here, and I have no home to offer you," said the parson, sadly, feeling that he cared for none, unless his children were restored to him.
"Onawandah has no fear. He goes; but he comes again to bring the boy, the little squaw."
Few words, but they were so solemnly spoken that the most unbelieving were impressed; for the youth laid one hand on the gray head bowed before him, and lifted the other toward heaven, as if calling the Great Spirit to hear his vow.
A relenting murmur went through the crowd, but the boy paid no heed, as he turned away, and with no arms but his hunting knife and bow, no food but such as he could find, no guide but the sun by day, the stars by night, plunged into the pathless forest and was gone.
Then the people drew a long breath, and muttered to one another:—
"He will never do it, yet he is a brave lad for his years."
"Only a shift to get off with a whole skin, I warrant you. These varlets are as cunning as foxes," added Becky, sourly.
The parson alone believed and hoped, though weeks and months went by, and his children did not come.
Meantime, Reuben and Eunice were far away in an Indian camp, resting as best they could, after the long journey that followed that dreadful night. Their captors were not cruel to them, for Reuben was a stout fellow, and, thanks to Onawandah, could hold his own with the boys who would have tormented him if he had been feeble or cowardly. Eunice also was a hardy creature for her years, and when her first fright and fatigue were over, made herself useful in many ways among the squaws, who did not let the pretty child suffer greatly; though she was neglected, because they knew no better.
Life in a wigwam was not a life of ease, and fortunately the children were accustomed to simple habits and the hardships that all endured in those early times. But they mourned for home till their young faces were pathetic with the longing, and their pillows of dry leaves were often wet with tears in the night. Their clothes grew ragged, their hair unkempt, their faces tanned by sun and wind. Scanty food and exposure to all weathers tried the strength of their bodies, and uncertainty as to their fate saddened their spirits; yet they bore up bravely, and said their prayers faithfully, feeling sure that God would bring them home to father in His own good time.
One day, when Reuben was snaring birds in the wood,—for the Indians had no fear of such young children venturing to escape,—he heard the cry of a quail, and followed it deeper and deeper into the forest, till it ceased, and, with a sudden rustle, Onawandah rose up from the brakes, his finger on his lips to prevent any exclamation that might betray him to other ears and eyes.
"I come for you and little Laroka" (the name he gave Eunice, meaning "Wild Rose"). "I take you home. Not know me yet. Go and wait."
He spoke low and fast; but the joy in his face told how glad he was to find the boy after his long search, and Reuben clung to him, trying not to disgrace himself by crying like a girl, in his surprise and delight.
Lying hidden in the tall brakes they talked in whispers, while one told of the capture, and the other of a plan of escape; for, though a friendly tribe, these Indians were not Onawandah's people, and they must not suspect that he knew the children, else they might be separated at once.
"Little squaw betray me. You watch her. Tell her not to cry out, not speak me any time. When I say come, we go—fast—in the night. Not ready yet."
These were the orders Reuben received, and, when he could compose himself, he went back to the wigwams, leaving his friend in the wood, while he told the good news to Eunice, and prepared her for the part she must play.
Fear had taught her self-control, and the poor child stood the test well, working off her relief and rapture by pounding corn on the stone mortar till her little hands were blistered, and her arms ached for hours afterward.
Not till the next day did Onawandah make his appearance, and then he came limping into the village, weary, lame, and half starved, after his long wandering in the wilderness. He was kindly welcomed, and his story believed; for he told only the first part, and said nothing of his life among the white men. He hardly glanced at the children when they were pointed out to him by their captors, and scowled at poor Eunice, who forgot her part in her joy, and smiled as she met the dark eyes that till now had always looked kindly at her. A touch from Reuben warned her, and she was glad to hide her confusion by shaking her long hair over her face, as if afraid of the stranger.
Onawandah took no further notice of them, but seemed to be very lame with the old wound in his foot, which prevented his being obliged to hunt with the men. He was resting and slowly gathering strength for the hard task he had set himself, while he waited for a safe time to save the children. They understood, but the suspense proved too much for little Eunice, and she pined with impatience to be gone. She lost appetite and color, and cast such appealing glances at Onawandah, that he could not seem quite indifferent, and gave her a soft word now and then, or did such acts of kindness as he could perform
unsuspected. When she lay awake at night thinking of home, a cricket would chirp outside the wigwam, and a hand slip in a leaf full of berries, or a bark-cup of fresh water for the feverish little mouth. Sometimes it was only a caress or a whisper of encouragement, that re-assured the childish heart, and sent her to sleep with a comfortable sense of love and protection, like a sheltering wing over a motherless bird.
Reuben stood it better, and entered heartily into the excitement of the plot; for he had grown tall and strong in these trying months, and felt that he must prove himself a man to sustain and defend his sister. Quietly he put away each day a bit of dried meat, a handful of parched corn, or a well-sharpened arrowhead, as provision for the journey; while Onawandah seemed to be amusing himself with making moccasins and a little vest of deer-skin for an Indian child about the age of Eunice.
At last, in the early autumn, all the men went off on the war-path, leaving only boys and women behind. Then Onawandah's eyes began to kindle, and Reuben's heart to beat fast, for both felt that their time for escape had come.
All was ready, and one moonless night the signal was given. A cricket chirped shrilly outside the tent where the children slept with one old squaw. A strong hand cut the skin beside their bed of fir-boughs, and two trembling creatures crept out to follow the tall shadow that flitted noiselessly before them into the darkness of the wood. Not a broken twig, a careless step, or a whispered word betrayed them, and they vanished as swiftly and silently as hunted deer flying for their lives.
Till dawn they hurried on, Onawandah carrying Eunice, whose strength soon failed, and Reuben manfully shouldering the hatchet and the pouch of food. At sunrise they hid in a thicket by a spring and rested, while waiting for the friendly night to come again. Then they pushed on, and fear gave wings to their feet, so that by another morning they were far enough away to venture to travel more slowly and sleep at night.