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  Nobody mentioned the regulations to him. They did not have to. He knew he was forfeiting most of what favor he had ever had with the officers of the colony.

  He had been careful to keep on the right side of HQ, objecting only to extreme cases of brutality against the natives, using persuasion not defiance, and conserving what shred of power and influence he had. He could not prevent the exploitation of the Athsheans. It was much worse than his training had led him to expect, but he could do little about it here and now. His reports to the Administration and to the Committee on Rights might—after the roundtrip of 54 years—have some effect; Terra might even decide that the Open Colony policy for Athshe was a bad mistake. Better 54 years late than never. If he lost the tolerance of his superiors here they would censor or invalidate his reports, and there would be no hope at all.

  But he was too angry now to keep up his strategy. To hell with the others, if they insisted on seeing his care of a friend as an insult to Mother Earth and a betrayal of the colony. If they labelled him 'creechie-lover' his usefulness to the Athsheans would be impaired; but he could not set a possible, general good above Selver's imperative need. You can't save a people by selling your friend. Davidson, curiously infuriated by the minor injuries Selver had done him and by Lyubov's interference, had gone around saying he intended to finish off that rebel creechie; he certainly would do so if he got the chance. Lyubov stayed with Selver night and day for two weeks, and then flew him out of Central and put him down in a west coast town, Broter, where he had relatives.

  There was no penalty for aiding slaves to escape, since the Athsheans were not slaves at all except in fact: they were Voluntary Autochthonous Labor Personnel. Lyubov was not even reprimanded. But the regular officers distrusted him totally, instead of partially, from then on; and even his colleagues in the Special Services, the exobiologist, the ag and forestry coordinators, the ecologists, variously let him know that he had been irrational, quixotic, or stupid. "Did you think you were coming on a picnic?" Gosse had demanded.

  "No. I didn't think it would be any bloody picnic," Lyubov answered, morose.

  "I can't see why any hilfer voluntarily ties himself up to an Open Colony. You know the people you're studying are going to get plowed under, and probably wiped out. It's the way things are. It's human nature, and you must know you can't change that. Then why come and watch the process? Masochism?"

  "I don't know what 'human nature' is. Maybe leaving descriptions of what we wipe out is part of human nature.—Is it much pleasanter for an ecologist, really?"

  Gosse ignored this. "All right then, write up your descriptions. But keep out of the carnage. A biologist studying a rat colony doesn't start reaching in and rescuing pet rats of his that get attacked, you know."

  At this Lyubov had blown loose. He had taken too much. "No, of course not," he said. "A rat can be a pet, but not a friend. Selver is my friend. In fact he's the only man on this world whom I consider to be a friend." That had hurt poor old Gosse, who wanted to be a father-figure to Lyubov, and it had done nobody any good. Yet it had been true. And the truth shall make you free . . . . I like Selver, respect him; saved him; suffered with him; fear him. Selver is my friend.

  Selver is a god.

  So the little green crone had said as if everybody knew it, as flatly as she might have said So-and-so is a hunter. "Selver sha'ab." What did sha'ab mean, though? Many words of the Women's Tongue, the everyday speech of the Athsheans, came from the Men's Tongue that was the same in all communities, and these words often were not only two-syllabled but two-sided. They were coins, obverse and reverse. Sha'ab meant god, or numinous entity, or powerful being; it also meant something quite different, but Lyubov could not remember what. By this stage in his thinking, he was home in his bungalow, and had only to look it up in the dictionary which he and Selver had compiled in four months of exhausting but harmonious work. Of course: sha'ab, translator.

  It was almost too pat, too apposite.

  Were the two meanings connected? Often they were, yet not so often as to constitute a rule. If a god was a translator, what did he translate? Selver was indeed a gifted interpreter, but that gift had found expression only through the fortuity of a truly foreign language having been brought into his world. Was a sha'ab one who translated the language of dream and philosophy, the Men's Tongue, into the everyday speech? But all Dreamers could do that. Might he then be one who could translate into waking life the central experience of vision: one serving as a link between the two realities, considered by the Athsheans as equal, the dream-time and the world-time, whose connections, though vital, are obscure. A link: one who could speak aloud the perceptions of the subconscious. To 'speak' that tongue is to act. To do a new thing. To change or to be changed, radically, from the root. For the root is the dream.

  And the translator is the god. Selver had brought a new word into the language of his people. He had done a new deed. The word, the deed, murder. Only a god could lead so great a newcomer as Death across the bridge between the worlds.

  But had he learned to kill his fellowmen among his own dreams of outrage and bereavement, or from the undreamed-of actions of the strangers? Was he speaking his own language, or was he speaking Captain Davidson's? That which seemed to rise from the root of his own suffering and express his own changed being, might in fact be an infection, a foreign plague, which would not make a new people of his race, but would destroy them.

  It was not in Raj Lyubov's nature to think, "What can I do?" Character and training disposed him not to interfere in other men's business. His job was to find out what they did, and his inclination was to let them go on doing it. He preferred to be enlightened, rather than to enlighten; to seek facts rather than the Truth. But even the most unmissionary soul, unless he pretend he has no emotions, is sometimes faced with a choice between commission and omission. "What are they doing?" abruptly becomes, "What are we doing?" and then, "What must I do?"

  That he had reached such a point of choice now, he knew, and yet did not know clearly why, nor what alternatives were offered him.

  He could do no more to improve the Athsheans' chance of survival at the moment; Lepennon, Or, and the ansible had done more than he had hoped to see done in his lifetime. The Administration on Terra was explicit in every ansible communication, and Colonel Dongh, though under pressure from some of his staff and the logging bosses to ignore the directives, was carrying out orders. He was a loyal officer; and besides, the Shackleton would be coming back to observe and report on how orders were being carried out. Reports home meant something, now that this ansible, this machina ex machina, functioned to prevent all the comfortable old colonial autonomy, and make you answerable within your own lifetime for what you did. There was no more 54-year margin for error. Policy was no longer static. A decision by the League of Worlds might now lead overnight to the colony's being limited to one Land, or forbidden to cut trees, or encouraged to kill natives—no telling. How the League worked and what sort of policies it was developing could not yet be guessed from the flat directives of the Administration. Dongh was worried by these multiple-choice futures, but Lyubov enjoyed them. In diversity is life and where there's life there's hope, was the general sum of his creed, a modest one to be sure.

  The colonists were letting the Athsheans alone and they were letting the colonists alone. A healthy situation, and one not to be disturbed unnecessarily. The only thing likely to disturb it was fear.

  At the moment the Athsheans might be expected to be suspicious and still resentful, but not particularly afraid. As for the panic felt in Centralville at news of the Smith Camp massacre, nothing had happened to revive it. No Athshean anywhere had shown any violence since; and with the slaves gone, the creechies all vanished back into their forests, there was no more constant irritation of xenophobia. The colonists were at last beginning to relax.

  If Lyubov reported that he had seen Selver at Tuntar, Dongh and the others would be alarmed. They might insist on trying to capture Se
lver and bring him in for trial. The Colonial Code forbade prosecution of a member of one planetary society under the laws of another, but the Court Martial over-rode such distinctions. They could try, convict, and shoot Selver. With Davidson brought back from New Java to give evidence. Oh no, Lyubov thought, shoving the dictionary onto an overcrowded shelf. Oh no, he thought, and thought no more about it. So he made his choice without even knowing he had made one.

  He turned in a brief report next day. It said that Tuntar was going about its business as usual, and that he had not been turned away or threatened. It was a soothing report, and the most inaccurate one Lyubov ever wrote. It omitted everything of significance: the headwoman's non-appearance, Tubab's refusal to greet Lyubov, the large number of strangers in town, the young huntress' expression, Selver's presence . . . .Of course that last was an intentional omission, but otherwise the report was quite factual, he thought; he had merely omitted subjective impressions, as a scientist should. He had a severe migraine whilst writing the report, and a worse one after submitting it.

  He dreamed a lot that night, but could not remember his dreams in the morning. Late in the second night after his visit to Tuntar he woke, and in the hysterical whooping of the alarm-siren and the thudding of explosions he faced, at last, what he had refused. He was the only man in Centralville not taken by surprise. In that moment he knew what he was: a traitor.

  And yet even now it was not clear in his mind that this was an Athshean raid. It was the terror in the night.

  His own hut had been ignored, standing in its yard away from other houses; perhaps the trees around it protected it, he thought as he hurried out. The center of town was all on fire. Even the stone cube of HQ burned from within like a broken kiln. The ansible was in there: the precious link. There were fires also in the direction of the helicopter port and the Field. Where had they got explosives? How had the fires got going all at once? All the buildings along both sides of Main Street, built of wood, were burning; the sound of the burning was terrible. Lyubov ran towards the fires. Water flooded the way; he thought at first it was from a fire-hose, then realised the main from the river Menend was flooding uselessly over the ground while the houses burned with that hideous sucking roar. How had they done this? There were guards, there were always guards in jeeps at the Field . . . . Shots: volleys, the yatter of a machine gun. All around Lyubov were small running figures, but he ran among them without giving them much thought. He was abreast of the Hostel now, and saw a girl standing in the doorway, fire flickering at her back and a clear escape before her. She did not move. He shouted at her, then ran across the yard to her and wrested her hands free of the doorjambs which she clung to in panic, pulling her away by force, saying gently, "Come on, honey, come on." She came then, but not quite soon enough. As they crossed the yard the front of the upper storey, blazing from within, fell slowly forward, pushed by the timbers of the collapsing roof. Shingles and beams shot out like shell-fragments; a blazing beam-end struck Lyubov and knocked him sprawling. He lay face down in the firelit lake of mud. He did not see a little green-furred huntress leap at the girl, drag her down backwards, and cut her throat. He did not see anything.

  6.

  No songs were sung that night. There was only shouting and silence. When the flying ships burned Selver exulted, and tears came into his eyes, but no words into his mouth. He turned away in silence, the fire thrower heavy in his arms, to lead his group back into the city.

  Each group of people from the West and North was led by an ex-slave like himself, one who had served the yumens in Central and knew the buildings and ways of the city.

  Most of the people who came to the attack that night had never seen the yumen city; many of them had never seen a yumen. They had come because they followed Selver, because they were driven by the evil dream and only Selver could teach them how to master it. There were hundreds and hundreds of them, men and women; they had waited in utter silence in the rainy darkness all around the edges of the city, while the ex-slaves, two or three at a time, did those things which they judged must be done first: break the water-pipe, cut the wires that carried light from Generator House, break into and rob the Arsenal. The first deaths, those of guards, had been silent, accomplished with hunting weapons, noose, knife, arrow, very quickly, in the dark. The dynamite, stolen earlier in the night from the logging camp ten miles south, was prepared in the Arsenal, the basement of HQ Building, while fires were set in other places; and then the alarm went off and the fires blazed and both night and silence fled. Most of the thunderclap and tree-fall crashing of gunfire came from the yumens defending themselves, for only ex-slaves had taken weapons from the Arsenal and used them; all the rest kept to their own lances, knives, and bows. But it was the dynamite, placed and ignited by Reswan and others who had worked in the loggers' slave-pen, that made the noise that conquered all other noises, and blew out the walls of the HQ Building and destroyed the hangars and the ships.

  There were about seventeen hundred yumens in the city that night, about five hundred of them female; all the yumen females were said to be there now, that was why Selver and the others had decided to act, though not all the people who wished to come had yet gathered. Between four and five thousand men and women had come through the forests to the Meeting at Endtor, and from there to this place, to this night.

  The fires burned huge, and the smell of burning and of butchering was foul.

  Selver's mouth was dry and his throat sore, so that he could not speak, and longed for water to drink. As he led his group down the middle path of the city, a yumen came running towards him, looming huge in the black and dazzle of the smoky air. Selver lifted the fire thrower and pulled back on the tongue of it, even as the yumen slipped in mud and fell scrambling to its knees. No hissing jet of flame sprang from the machine, it had all been spent on burning the airships that had not been in the hangar. Selver dropped the heavy machine. The yumen was not armed, and was male. Selver tried to say, "Let him run away," but his voice was weak, and two men, hunters of the Abtam Glades, had leapt past him even as he spoke, holding their long knives up. The big, naked hands clutched at air, and dropped limp. The big corpse lay in a heap on the path. There were many others lying dead, there in what had been the center of the city. There was not much noise any more except the noise of the fires.

  Selver parted his lips and hoarsely sent up the home-call that ends the hunt; those with him took it up more clearly and loudly, in carrying falsetto; other voices answered it, near and far off in the mist and reek and flame-shot darkness of the night. Instead of leading his group at once from the city, he signalled them to go on, and himself went aside, onto the muddy ground between the path and a building which had burned and fallen. He stepped across a dead female yumen and bent over one that lay pinned down under a great, charred beam of wood. He could not see the features obliterated by mud and shadow.

  It was not just; it was not necessary; he need not have looked at that one among so many dead. He need not have known him in the dark. He started to go after his group. Then he turned back; straining, lifted the beam off Lyubov's back; knelt down, slipping one hand under the heavy head so that Lyubov seemed to lie easier, his face clear of the earth; and so knelt there, motionless.

  He had not slept for four days and had not been still to dream for longer than that—he did not know how long. He had acted, spoken, travelled, planned, night and day, ever since he left Broter with his followers from Cadast. He had gone from city to city speaking to the people of the forest, telling them the new thing, waking them from the dream into the world, arranging the thing done this night, talking, always talking and hearing others talk, never in silence and never alone. They had listened, they had heard and had come to follow him, to follow the new path. They had taken up the fire they feared into their own hands: taken up the mastery over the evil dream: and loosed the death they feared upon their enemy. All had been done as he said it should be done. All had gone as he said it would go. The lodges and ma
ny dwellings of the yumens were burnt, their airships burnt or broken, their weapons stolen or destroyed: and their females were dead. The fires were burning out, the night growing very dark, fouled with smoke. Selver could scarcely see; he looked up to the east, wondering if it were nearing dawn. Kneeling there in the mud among the dead he thought, This is the dream now, the evil dream. I thought to drive it, but it drives me.

  In the dream, Lyubov's lips moved a little against the palm of his own hand; Selver looked down and saw the dead man's eyes open. The glare of dying fires shone on the surface of them. After a while he spoke Selver's name.

  "Lyubov, why did you stay here? I told you to be out of the city this night." So Selver spoke in dream, harshly, as if he were angry at Lyubov.

  "Are you the prisoner?" Lyubov said, faintly and not lifting his head, but in so commonplace a voice that Selver knew for a moment that this was not the dream-time but the world-time, the forest's night. "Or am I?"

  "Neither, both, how do I know? All the engines and machines are burned. All the women are dead. We let the men run away if they would. I told them not to set fire to your house, the books will be all right. Lyubov, why aren't you like the others?"