Jungle Tales of Tarzan t-6 Read online

  “It is a Gomangani,” replied the ape. “Let me kill it. It is a Gomangani. The Gomangani are our enemies. Let me kill it.”

  “Go away,” snarled Tarzan. “I tell you, Gunto, it is Tarzan's balu. Go away or Tarzan will kill you,” and the ape-man took a step toward the advancing ape.

  The latter sidled off, quite stiff and haughty, after the manner of a dog which meets another and is too proud to fight and too fearful to turn his back and run.

  Next came Teeka, prompted by curiosity. At her side skipped little Gazan. They were filled with wonder like the others; but Teeka did not bare her fangs.

  Tarzan saw this and motioned that she approach.

  “Tarzan has a balu now,” he said. “He and Teeka's balu can play together.”

  “It is a Gomangani, “ replied Teeka. “It will kill my balu. Take it away, Tarzan.”

  Tarzan laughed. “It could not harm Pamba, the rat,” he said. “It is but a little balu and very frightened. Let Gazan play with it.”

  Teeka still was fearful, for with all their mighty ferocity the great anthropoids are timid; but at last, assured by her great confidence in Tarzan, she pushed Gazan forward toward the little black boy. The small ape, guided by instinct, drew back toward its mother, baring its small fangs and screaming in mingled fear and rage.

  Tibo, too, showed no signs of desiring a closer acquaintance with Gazan, so Tarzan gave up his efforts for the time.

  During the week which followed, Tarzan found his time much occupied. His balu was a greater responsibility than he had counted upon. Not for a moment did he dare leave it, since of all the tribe, Teeka alone could have been depended upon to refrain from slaying the hapless black had it not been for Tarzan's constant watchfulness.

  When the ape-man hunted, he must carry Go-bu-balu about with him. It was irksome, and then the little black seemed so stupid and fearful to Tarzan. It was quite helpless against even the lesser of the jungle creatures.

  Tarzan wondered how it had survived at all. He tried to teach it, and found a ray of hope in the fact that Go-bu-balu had mastered a few words of the language of the anthropoids, and that he could now cling to a high-tossed branch without screaming in fear; but there was something about the child which worried Tarzan.

  He often had watched the blacks within their village.

  He had seen the children playing, and always there had been much laughter; but little Go-bu-balu never laughed.

  It was true that Tarzan himself never laughed. Upon occasion he smiled, grimly, but to laughter he was a stranger.

  The black, however, should have laughed, reasoned the ape-man.

  It was the way of the Gomangani.

  Also, he saw that the little fellow often refused food and was growing thinner day by day. At times he surprised the boy sobbing softly to himself. Tarzan tried to comfort him, even as fierce Kala had comforted Tarzan when the ape-man was a balu, but all to no avail.

  Go-bu-balu merely no longer feared Tarzan—that was all.

  He feared every other living thing within the jungle.

  He feared the jungle days with their long excursions through the dizzy tree tops. He feared the jungle nights with their swaying, perilous couches far above the ground, and the grunting and coughing of the great carnivora prowling beneath him.

  Tarzan did not know what to do. His heritage of English blood rendered it a difficult thing even to consider a surrender of his project, though he was forced to admit to himself that his balu was not all that he had hoped.

  Though he was faithful to his self-imposed task, and even found that he had grown to like Go-bu-balu, he could not deceive himself into believing that he felt for it that fierce heat of passionate affection which Teeka revealed for Gazan, and which the black mother had shown for Go-bu-balu.

  The little black boy from cringing terror at the sight of Tarzan passed by degrees into trustfulness and admiration.

  Only kindness had he ever received at the hands of the great white devil-god, yet he had seen with what ferocity his kindly captor could deal with others. He had seen him leap upon a certain he-ape which persisted in attempting to seize and slay Go-bu-balu. He had seen the strong, white teeth of the ape-man fastened in the neck of his adversary, and the mighty muscles tensed in battle.

  He had heard the savage, bestial snarls and roars of combat, and he had realized with a shudder that he could not differentiate between those of his guardian and those of the hairy ape.

  He had seen Tarzan bring down a buck, just as Numa, the lion, might have done, leaping upon its back and fastening his fangs in the creature's neck. Tibo had shuddered at the sight, but he had thrilled, too, and for the first time there entered his dull, Negroid mind a vague desire to emulate his savage foster parent. But Tibo, the little black boy, lacked the divine spark which had permitted Tarzan, the white boy, to benefit by his training in the ways of the fierce jungle. In imagination he was wanting, and imagination is but another name for super-intelligence.

  Imagination it is which builds bridges, and cities, and empires. The beasts know it not, the blacks only a little, while to one in a hundred thousand of earth's dominant race it is given as a gift from heaven that man may not perish from the earth.

  While Tarzan pondered his problem concerning the future of his balu, Fate was arranging to take the matter out of his hands. Momaya, Tibo's mother, grief-stricken at the loss of her boy, had consulted the tribal witch-doctor, but to no avail. The medicine he made was not good medicine, for though Momaya paid him two goats for it, it did not bring back Tibo, nor even indicate where she might search for him with reasonable assurance of finding him.

  Momaya, being of a short temper and of another people, had little respect for the witch-doctor of her husband's tribe, and so, when he suggested that a further payment of two more fat goats would doubtless enable him to make stronger medicine, she promptly loosed her shrewish tongue upon him, and with such good effect that he was glad to take himself off with his zebra's tail and his pot of magic.

  When he had gone and Momaya had succeeded in partially subduing her anger, she gave herself over to thought, as she so often had done since the abduction of her Tibo, in the hope that she finally might discover some feasible means of locating him, or at least assuring herself as to whether he were alive or dead.

  It was known to the blacks that Tarzan did not eat the flesh of man, for he had slain more than one of their number, yet never tasted the flesh of any. Too, the bodies always had been found, sometimes dropping as though from the clouds to alight in the center of the village.

  As Tibo's body had not been found, Momaya argued that he still lived, but where?

  Then it was that there came to her mind a recollection of Bukawai, the unclean, who dwelt in a cave in the hillside to the north, and who it was well known entertained devils in his evil lair. Few, if any, had the temerity to visit old Bukawai, firstly because of fear of his black magic and the two hyenas who dwelt with him and were commonly known to be devils masquerading, and secondly because of the loathsome disease which had caused Bukawai to be an outcast—a disease which was slowly eating away his face.

  Now it was that Momaya reasoned shrewdly that if any might know the whereabouts of her Tibo, it would be Bukawai, who was in friendly intercourse with gods and demons, since a demon or a god it was who had stolen her baby; but even her great mother love was sorely taxed to find the courage to send her forth into the black jungle toward the distant hills and the uncanny abode of Bukawai, the unclean, and his devils.

  Mother love, however, is one of the human passions which closely approximates to the dignity of an irresistible force. It drives the frail flesh of weak women to deeds of heroic measure. Momaya was neither frail nor weak, physically, but she was a woman, an ignorant, superstitious, African savage. She believed in devils, in black magic, and in witchcraft. To Momaya, the jungle was inhabited by far more terrifying things than lions and leopards—horrifying, nameless things which possessed the power of wreaking frig
htful harm under various innocent guises.

  From one of the warriors of the village, whom she knew to have once stumbled upon the lair of Bukawai, the mother of Tibo learned how she might find it—near a spring of water which rose in a small rocky canon between two hills, the easternmost of which was easily recognizable because of a huge granite boulder which rested upon its summit.

  The westerly hill was lower than its companion, and was quite bare of vegetation except for a single mimosa tree which grew just a little below its summit.

  These two hills, the man assured her, could be seen for some distance before she reached them, and together formed an excellent guide to her destination.

  He warned her, however, to abandon so foolish and dangerous an adventure, emphasizing what she already quite well knew, that if she escaped harm at the hands of Bukawai and his demons, the chances were that she would not be so fortunate with the great carnivora of the jungle through which she must pass going and returning.

  The warrior even went to Momaya's husband, who, in turn, having little authority over the vixenish lady of his choice, went to Mbonga, the chief. The latter summoned Momaya, threatening her with the direst punishment should she venture forth upon so unholy an excursion. The old chief's interest in the matter was due solely to that age-old alliance which exists between church and state.

  The local witch-doctor, knowing his own medicine better than any other knew it, was jealous of all other pretenders to accomplishments in the black art.

  He long had heard of the power of Bukawai, and feared lest, should he succeed in recovering Momaya's lost child, much of the tribal patronage and consequent fees would be diverted to the unclean one. As Mbonga received, as chief, a certain proportion of the witch-doctor's fees and could expect nothing from Bukawai, his heart and soul were, quite naturally, wrapped up in the orthodox church.

  But if Momaya could view with intrepid heart an excursion into the jungle and a visit to the fear-haunted abode of Bukawai, she was not likely to be deterred by threats of future punishment at the hands of old Mbonga, whom she secretly despised. Yet she appeared to accede to his injunctions, returning to her hut in silence.

  She would have preferred starting upon her quest by day-light, but this was now out of the question, since she must carry food and a weapon of some sort—things which she never could pass out of the village with by day without being subjected to curious questioning that surely would come immediately to the ears of Mbonga.

  So Momaya bided her time until night, and just before the gates of the village were closed, she slipped through into the darkness and the jungle. She was much frightened, but she set her face resolutely toward the north, and though she paused often to listen, breathlessly, for the huge cats which, here, were her greatest terror, she nevertheless continued her way staunchly for several hours, until a low moan a little to her right and behind her brought her to a sudden stop.

  With palpitating heart the woman stood, scarce daring to breathe, and then, very faintly but unmistakable to her keen ears, came the stealthy crunching of twigs and grasses beneath padded feet.

  All about Momaya grew the giant trees of the tropical jungle, festooned with hanging vines and mosses. She seized upon the nearest and started to clamber, apelike, to the branches above. As she did so, there was a sudden rush of a great body behind her, a menacing roar that caused the earth to tremble, and something crashed into the very creepers to which she was clinging—but below her.

  Momaya drew herself to safety among the leafy branches and thanked the foresight which had prompted her to bring along the dried human ear which hung from a cord about her neck.

  She always had known that that ear was good medicine.

  It had been given her, when a girl, by the witch-doctor of her town tribe, and was nothing like the poor, weak medicine of Mbonga's witch-doctor.

  All night Momaya clung to her perch, for although the lion sought other prey after a short time, she dared not descend into the darkness again, for fear she might encounter him or another of his kind; but at daylight she clambered down and resumed her way.

  Tarzan of the Apes, finding that his balu never ceased to give evidence of terror in the presence of the apes of the tribe, and also that most of the adult apes were a constant menace to Go-bu-balu's life, so that Tarzan dared not leave him alone with them, took to hunting with the little black boy farther and farther from the stamping grounds of the anthropoids.

  Little by little his absences from the tribe grew in length as he wandered farther away from them, until finally he found himself a greater distance to the north than he ever before had hunted, and with water and ample game and fruit, he felt not at all inclined to return to the tribe.

  Little Go-bu-balu gave evidences of a greater interest in life, an interest which varied in direct proportion to the distance he was from the apes of Kerchak.

  He now trotted along behind Tarzan when the ape-man went upon the ground, and in the trees he even did his best to follow his mighty foster parent. The boy was still sad and lonely. His thin, little body had grown steadily thinner since he had come among the apes, for while, as a young cannibal, he was not overnice in the matter of diet, he found it not always to his taste to stomach the weird things which tickled the palates of epicures among the apes.

  His large eyes were very large indeed now, his cheeks sunken, and every rib of his emaciated body plainly discernible to whomsoever should care to count them. Constant terror, perhaps, had had as much to do with his physical condition as had improper food. Tarzan noticed the change and was worried.

  He had hoped to see his balu wax sturdy and strong.

  His disappointment was great. In only one respect did Go-bu-balu seem to progress—he readily was mastering the language of the apes. Even now he and Tarzan could converse in a fairly satisfactory manner by supplementing the meager ape speech with signs; but for the most part, Go-bu-balu was silent other than to answer questions put to him. His great sorrow was yet too new and too poignant to be laid aside even momentarily. Always he pined for Momaya—shrewish, hideous, repulsive, perhaps, she would have been to you or me, but to Tibo she was mamma, the personification of that one great love which knows no selfishness and which does not consume itself in its own fires.

  As the two hunted, or rather as Tarzan hunted and Go-bu-balu tagged along in his wake, the ape-man noticed many things and thought much. Once they came upon Sabor moaning in the tall grasses. About her romped and played two little balls of fur, but her eyes were for one which lay between her great forepaws and did not romp, one who never would romp again.

  Tarzan read aright the anguish and the suffering of the huge mother cat. He had been minded to bait her. It was to do this that he had sneaked silently through the trees until he had come almost above her, but something held the ape-man as he saw the lioness grieving over her dead cub.

  With the acquisition of Go-bu-balu, Tarzan had come to realize the responsibilities and sorrows of parentage, without its joys. His heart went out to Sabor as it might not have done a few weeks before. As he watched her, there rose quite unbidden before him a vision of Momaya, the skewer through the septum of her nose, her pendulous under lip sagging beneath the weight which dragged it down.

  Tarzan saw not her unloveliness; he saw only the same anguish that was Sabor's, and he winced. That strange functioning of the mind which sometimes is called association of ideas snapped Teeka and Gazan before the ape-man's mental vision.

  What if one should come and take Gazan from Teeka.

  Tarzan uttered a low and ominous growl as though Gazan were his own. Go-bu-balu glanced here and there apprehensively, thinking that Tarzan had espied an enemy. Sabor sprang suddenly to her feet, her yellow-green eyes blazing, her tail lashing as she cocked her ears, and raising her muzzle, sniffed the air for possible danger.

  The two little cubs, which had been playing, scampered quickly to her, and standing beneath her, peered out from between her forelegs, their big ears upstanding,
their little heads cocked first upon one side and then upon the other.

  With a shake of his black shock, Tarzan turned away and resumed his hunting in another direction; but all day there rose one after another, above the threshold of his objective mind, memory portraits of Sabor, of Momaya, and of Teeka—a lioness, a cannibal, and a she-ape, yet to the ape-man they were identical through motherhood.

  It was noon of the third day when Momaya came within sight of the cave of Bukawai , the unclean. The old witch-doctor had rigged a framework of interlaced boughs to close the mouth of the cave from predatory beasts.

  This was now set to one side, and the black cavern beyond yawned mysterious and repellent. Momaya shivered as from a cold wind of the rainy season. no sign of life appeared about the cave, yet Momaya experienced that uncanny sensation as of unseen eyes regarding her malevolently.

  Again she shuddered. She tried to force her unwilling feet onward toward the cave, when from its depths issued an uncanny sound that was neither brute nor human, a weird sound that was akin to mirthless laughter.

  With a stifled scream, Momaya turned and fled into the jungle.

  For a hundred yards she ran before she could control her terror, and then she paused, listening. Was all her labor, were all the terrors and dangers through which she had passed to go for naught? She tried to steel herself to return to the cave, but again fright overcame her.

  Saddened, disheartened, she turned slowly upon the back trail toward the village of Mbonga . Her young shoulders now were drooped like those of an old woman who bears a great burden of many years with their accumulated pains and sorrows, and she walked with tired feet and a halting step.

  The spring of youth was gone from Momaya.

  For another hundred yards she dragged her weary way, her brain half paralyzed from dumb terror and suffering, and then there came to her the memory of a little babe that suckled at her breast, and of a slim boy who romped, laughing, about her, and they were both Tibo—her Tibo!