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  The routes usually chosen for travel across the Plains may be said to furnish, upon an average, water every fifteen miles. In some instances, however, and during the hot season of the year, it is necessary in places to go into what is termed a dry camp, that is, to encamp where there is no water. In such emergencies, with a previous knowledge of the route, it is practicable to transport from the last camp a sufficient quantity to satisfy the demands of the people composing the train, but the dumb brutes must trust to the little moisture obtained from the night grazing to quench their thirst.

  The animals inhabiting the Plains resemble in some respects the fashionable society of some of our larger cities. During the extreme heat of the summer they forsake their accustomed haunts and seek a more delightful retreat. For, although the Plains are drained by streams of all sizes, from the navigable river to the humblest of brooks, yet at certain seasons the supply of water in many of them is of the most uncertain character. The pasturage, from the excessive heat, the lack of sufficient moisture, and the withering hot winds which sweep across from the south, becomes dried, withered, and burnt, and is rendered incapable of sustaining life. Then it is that the animals usually found on the Plains disappear for a short time, and await the return of a milder season.

  Having briefly grouped the prominent features of the central Plains, and as some of the incidents connected with my service among the Indian tribes occurred far to the south of the localities already referred to, a hurried reference to the country north of Texas, and in which the Wichita Mountains are located, a favorite resort of some of the tribes, is here made. To describe it as one would view it in journeying upon horseback over this beautiful and romantic country, to picture with the pen those boundless solitudes-so silent that their silence alone increases their grandeur- to gather inspiration from nature and to at tempt to paint the scene as my eye beheld it, is a task before which a much readier pen than mine might well hesitate.

  It was a beautiful and ever-changing panorama which at one moment excited the beholder's highest admiration, at the next impressed him with speechless veneration. Approaching the Wichita Mountains from the north, and after the eye has perhaps been wearied by the tameness and monotony of the unbroken Plains, one is gladdened by the relief which the sight of these picturesque and peculiarly beautiful mountains affords.

  ***

  Unlike most mountains, the Wichita cannot properly be termed a range or chain, but more correctly a collection or group, as many of the highest and most beautiful are detached, and stand on a level plain, solitary and alone. They are mainly composed of granite, the huge blocks of which exhibit numerous shades of beautiful colors, crimson, purple, yellow, and green predominating. They are conical in shape, and seem to have but little resemblance to the soil upon which they are founded. They rise abruptly from a level surface-so level and unobstructed that it would be an easy matter to drive a carriage to any point of the circumference at the base; and yet so steep and broken are the sides that it is only here and there that it is possible to ascend them. From the foot of almost every mountain pours a stream of limpid water, of almost icy coldness.

  ***

  It is to be regretted that the character of the Indian as described in Cooper's interesting novels is not the true one. But as, in emerging from childhood into the years of a maturer age we are often compelled to cast aside many of our earlier illusions and replace them by beliefs less inviting but more real, so we, as a people, with opportunities enlarged and facilities for obtaining knowledge increased, have been forced by a multiplicity of causes to study and endeavor to comprehend thoroughly the character of the red man. So intimately has he become associated with the Government as ward of the nation, and so prominent a place among the questions of national policy does the much mooted Indian question occupy, that it behooves us no longer to study this problem from works of fiction, but to deal with it as it exists in reality.

  Stripped of the beautiful romance with which we have been so long willing to envelop him, transferred from the inviting pages of the novelist to the localities where we are compelled to meet with him, in his native village, on the war path, and when raiding upon our frontier settlements and lines of travel, the Indian forfeits his claim to the appellation of the noble red man. We see him as he is, and, so far as all knowledge goes, as he ever has been, a savage in every sense of the word; not worse, perhaps, than his white brother would be, similarly born and bred, but one whose cruel and ferocious nature far exceeds that of any wild beast of the desert.

  That this is true no one who has been brought into intimate contact with the wild tribes will deny. Perhaps there are some who as members of peace commissions or as wandering agents of some benevolent society may have visited these tribes or attended with them at councils held for some pacific purpose, and who, by passing through the villages of the Indian while at peace, may imagine their opportunities for judging of the Indian nature all that could be desired. But the Indian, while he can seldom be accused of indulging in a great variety of wardrobe, can be said to have a character capable of adapting itself to almost every occasion. He has one character, perhaps his most serviceable one, which he preserves carefully, and only airs it when making his appeal to the Government or its agents for arms, ammunition, and license to employ them. This character is invariably paraded, and often with telling effect, when the motive is a peaceful one. Prominent chiefs invited to visit Washington invariably don this character, and in their talks with the Great Father and other less prominent personages they successfully contrive to exhibit but this one phase. Seeing them under these or similar circumstances only, it is not surprising that by many the Indian is looked upon as a simple-minded son of nature, desiring nothing beyond the privilege of roaming and hunting over the vast unsettled wilds of the West, inheriting and asserting but few native rights, and never trespassing upon the rights of others.

  This view is equally erroneous with that which regards the Indian as a creature possessing the human form but divested of all other attributes of humanity, and whose traits of character, habits, modes of life, disposition, and savage customs disqualify him from the exercise of all rights and privileges, even those pertaining to life itself. Taking him as we find him, at peace or at war, at home or abroad, waiving all prejudices, and laying aside all partiality, we will discover in the Indian a subject for thoughtful study and investigation. In him we will find the representative of a race whose origin is, and promises to be, a subject forever wrapped in mystery; a race incapable of being judged by the rules or laws applicable to any other known race of men; one between which and civilization there seems to have existed from time immemorial a determined and unceasing warfare-a hostility so deep-seated and inbred with the Indian character that in the exceptional instances where the modes and habits of civilization have been reluctantly adopted, it has been at the sacrifice of power and influence as a tribe, and the more serious loss of health, vigor, and courage as individuals.

  Chapter Two.

  Gen. Hancock's Campaign.

  THERE are two classes of people who are always eager to get up an Indian war-the army and our frontiersmen.

  I quote from an editorial on the Indian question, which not long since appeared in the columns of one of the leading New York daily newspapers. That this statement was honestly made I do not doubt, but that instead of being true it could not have been farther from the truth I will attempt to show. I assert, and all candid persons familiar with the subject will sustain the assertion, that of all classes of our population the army and the people living on the frontier entertain the greatest dread of an Indian war, and are willing to make the greatest sacrifices to avoid its horrors. This is a proposition the assertion of which almost carries its proof with it.

  Under the most auspicious circumstances, and in time of peace with the Indians, the life of an army officer on the Plains or along our frontier is at best one involving no little personal discomfort, and demanding the sacrifice of many of the luxuries a
nd benefits which he could obtain were he located within the limits of civilization. To many officers, service in the West amounts almost to social exile. Some can have their families with or near them. There is a limited opportunity for social intercourse; travel from the States, to and across the Plains, either for business or pleasure, is uninterrupted, and mail facilities with friends and relations in the States are maintained.

  An Indian war changes all this. The troops must prepare to take the field. Provided with but few comforts, necessarily limited in this respect by the amount of transportation, which on the Plains is narrowed down to the smallest practicable, the soldier bids adieu- often a final one-to the dear ones at home, and with his comrades in arms sets out, no matter how inclement the season, to seek what? fame and glory? How many military men have reaped laurels from their Indian campaigns? Does he strive to win the approving smile of his countrymen? That is indeed, in this particular instance, a difficult task. For let him act as he may in conducting or assisting in a campaign against the Indians, if he survives the campaign he can feel assured of this fact, that one-half of his fellow-citizens at home will revile him for his zeal and pronounce his success, if he achieves any, a massacre of poor, defenseless, harmless Indians; while the other half if his efforts to chastise the common enemy are not crowned with satisfactory results, will cry "Down with him. Down with the regular army, and give us brave volunteers who can serve the Government in other ways besides eating rations and drawing pay."

  An unsuccessful campaign, under which head nineteen out of twenty may reasonably be classed, satisfies no portion of the public and greatly dissatisfies that portion of the western population whose knowledge of the murders and depredations committed by the Indians is, unlike that of the people of the States farther east, of too recent origin to be swept away by false notions of clemency. During the continuance of the campaign both officers and soldiers are generally cut off from all communication with the friends left behind. Couriers, sent as bearers of a few despatches and letters, are sometimes under cover of the night enabled to make their way back to the forts; but even these fail sometimes. I now recollect, circumstance of two trusty scouts being sent with despatches and a small mail to make their way from the southern portion of Kansas to Fort Dodge on the Arkansas. When we saw them again we beheld their lifeless, mangled remains, their bodies pierced with numerous arrows, and mutilated almost beyond recognition-our letters scattered here and there by the savages, who had torn open the little canvas mail-bag in search of plunder. The Indians had surrounded these faithful fellows when within about ten miles of the end of their perilous journey. The numerous empty cartridge shells which lay around and near the bodies of the two men proved how persistently and bravely they had struggled for their lives.

  The opening of an Indian campaign is also the signal for the withdrawal of all privileges and enjoyments, such as leaves of absence, visits from eastern friends, hunting and pleasure parties of all kinds. The reception from the East of all luxuries and delicacies for the table and of all current literature, such as the numerous railroads being constructed in the West, particularly the two Pacifics, render easy of procurement, ceases; and not only the private soldier but the officer is limited in his mess fare to an indifferent portion of the ordinary ration. Is it probable or reasonable that these objects and results, the principal ones generally, so far as the army as individuals is concerned, would be considered sufficient to render either officers or soldiers "eager to get up an Indian war"? I have yet to make the acquaintance of that officer of the army who, in time of undisturbed peace, desired a war with the Indians. On the contrary, the army is the Indian's best friend so long as the latter desires to maintain friendship. Is it pleasant at all times, and always interesting, to have a village of peaceable Indians locate their lodges near our frontier posts or camps. The daily visits of the Indians, from the most venerable chief to the strapped papoose, their rude interchange of civilities, their barterings, races, dances, legends, strange customs, and fantastic ceremonies, all combine to render them far more agreeable as friendly neighbors than as crafty, bloodthirsty enemies.

  As to the frontiersman, he has everything to lose, even to life, and nothing to gain by an Indian war. "His object is to procure a fat contract or a market for his produce," adds the journal from which the opening lines of this chapter are quoted. This seems plausible and likely enough. But does that journal, and do the people who believe on this question as it does, know that there are two reasons-more are not required-why its statement is a very great error? First, our frontier farmers, busily employed as they are in opening up their farms, never have any produce to dispose of; but consider themselves fortunate if they have sufficient for their personal wants. They are never brought in contact with the Indian except when the latter makes a raid or incursion of at least hundreds of miles, and attacks the settlements. It is another case of Mohammed and the mountain. The frontiersman never goes beyond the settlements. The Indian forsakes his accustomed hunting-grounds when ambitious of obtaining scalps or plunder, and visits the settlements.

  The only ground upon which the frontiersman can be accused of inspiring or inciting a war with the Indian is, that when applied to by the latter to surrender his life, family, and property, scalp thrown in, he stoutly refuses, and sometimes employs force to maintain this refusal.

  I have shown that this abused class of the pioneers of civilization have no hand in the fat contracts. Who are the fortunate parties? With but rare exceptions our most expensive expeditions against the Indians on the Plains have been supplied by contracts made with parties far inside the limits of civilization, who probably never saw a hostile Indian, and who never even visited the Indian country. The supplies are purchased far from the frontiers, in the rich and thickly settled portions of the States, then shipped by rail and boat to the most available military post, from which point they are generally drawn by huge trains of army wagons, or carried on pack animals.

  Of the many important expeditions organized to operate in the Indian country, none, perhaps, of late years has excited more general and unfriendly comment, considering the slight loss of life inflicted upon the Indians, than the expedition organized and led in person by Major-General Hancock in the spring of 1867. The clique generally known as the Indian ring were particularly malevolent and bitter in their denunciations of General Hancock for precipitating, as they expressed it, an Indian war. This expedition was quite formidable in appearance, being made up of eight troops of cavalry, seven companies of infantry, and one battery of light artillery, numbering altogether about 1,400 men. As General Hancock at the time and since has been so often accused of causelessly bringing on an Indian war, a word in explanation may not be amiss.

  Being in command of the cavalry connected with the expedition, I had ample and frequent opportunities for learning the true purposes and objects of the march into the heart of the Indian country. I know no better mode of explaining these than by quoting the following extract from letters written by General Hancock to the agents of the various tribes with which we expected to be brought in contact: "I have the honor to state for your information that I am at present preparing an expedition to the Plains, which will soon be ready to move. My object in doing so at this time is to convince the Indians within the limits of this department that we are able to punish any of them who may molest travellers across the Plains, or who may commit other hostilities against the whites. We desire to avoid if possible any troubles with the Indians, and to treat them with justice, and according to the requirements of our treaties with them; and I wish especially in my dealings with them to act through the agents of the Indian Department as far as it is possible so to do… If you as their agent can arrange these matters satisfactorily with them, we will be pleased to defer the whole subject to you. In case of your inability to do so, I would be pleased to have you accompany me when I visit the country of your tribes, to show that the officers of the Government are acting in harmony. I will be pleased
to talk with any of the chiefs whom we may meet."

  Surely there was no hostile intent here expressed. In another communication to the agents of different tribes, General Hancock, in referring to certain murders which had been recently committed, and which had been traced to the tribes in question, said: "These cases will now be left entirely in the hands of the Indian Department, and I do not expect to make war against any of the Indians of your agency unless they commence war against us."

  It may be asked, what had the Indians done to make this incursion necessary? They had been guilty of numerous thefts and murders during the preceding summer and fall, for none of which had they been called to account. They had attacked the stations of the overland mail route, killed the employees, burned the stations, and captured the stock. Citizens had been murdered in their homes on the frontier of Kansas; murders had been committed on the Arkansas route. The principal perpetrators of these acts were the Cheyennes and Sioux. The agent of the former, if not a party to the murder on the Arkansas, knew who the guilty persons were, yet took no steps to bring the murderers to punishment. Such a course would have interfered with his trade and profits. It was not to punish for these sins of the past that the expedition was set on foot, but rather by its imposing appearance and its early presence in the Indian country to check or intimidate the Indians from a repetition of their late conduct. This was deemed particularly necessary from the fact that the various tribes from which we had greatest cause to anticipate trouble had during the winter, through their leading chiefs and warriors, threatened that as soon as the grass was up in the spring a combined outbreak would take place along our entire frontier, and especially against the main routes of travel. To assemble the tribes for the desired council, word was sent early in March to the agents of those tribes whom it was desirable to meet. The agents sent runners to the villages inviting them to meet us at some point near the Arkansas River.