The Thing Around Your Neck Read online

  Her neighbors on Cherrywood Lane, all white and pale-haired and lean, came over and introduced themselves, asked if she needed help with anything — getting a driver’s license, a phone, a maintenance person. She did not mind that her accent, her foreignness, made her seem helpless to them. She liked them and their lives. Lives Obiora often called “plastic.” Yet she knew he, too, wanted the children to be like their neighbors’, the kind of children who sniffed at food that had fallen on the dirt, saying it was “spoiled.” In her life, her childhood, you snatched the food up, whatever it was, and ate it.

  Obiora stayed the first few months, so the neighbors didn’t start to ask about him until later. Where was her husband? Was something wrong? Nkem said everything was fine. He lived in Nigeria and America; they had two homes. She saw the doubt in their eyes, knew they were thinking of other couples with second homes in places like Florida and Montreal, couples who inhabited each home at the same time, together.

  Obiora laughed when she told him how curious the neighbors were about them. He said oyibo people were like that. If you did something in a different way, they would think you were abnormal, as though their way was the only possible way. And although Nkem knew many Nigerian couples who lived together, all year, she said nothing.

  Nkem runs a hand over the rounded metal of the Benin mask’s nose. One of the best imitations, Obiora had said when he bought it a few years ago. He told her how the British had stolen the original masks in the late 1800s during what they called the Punitive Expedition; how the British had a way of using words like “expedition” and “pacification” for killing and stealing. The masks — thousands, Obiora said — were regarded as “war booty” and were now displayed in museums all over the world.

  Nkem picks up the mask and presses her face to it; it is cold, heavy, lifeless. Yet when Obiora talks about it — and all the rest — he makes them seem breathing, warm. Last year, when he brought the Nok terra-cotta that sits on the table in the hallway, he told her the ancient Nok people had used the originals for ancestor worship, placing them in shrines, offering them food morsels. And the British had carted most of those away, too, telling the people (newly Christianized and stupidly blinded, Obiora said) that the sculptures were heathen. We never appreciate what we have, Obiora always ended by saying, before repeating the story of the foolish head of state who had gone to the National Museum in Lagos and forced the curator to give him a four-hundred-year-old bust, which he then gave to the British queen as a present. Sometimes Nkem doubts Obiora’s facts, but she listens, because of how passionately he speaks, because of how his eyes glisten as though he is about to cry.

  She wonders what he will bring next week; she has come to look forward to the art pieces, touching them, imagining the originals, imagining the lives behind them. Next week, when her children will once again say “Daddy” to someone real, not a telephone voice; when she will wake up at night to hear snoring beside her; when she will see another used towel in the bathroom.

  Nkem checks the time on the cable decoder. She has an hour before she has to pick up the children. Through the drapes that her housegirl, Amaechi, has so carefully parted, the sun spills a rectangle of yellow light onto the glass center table. She sits at the edge of the leather sofa and looks around the living room, remembers the delivery man from Ethan Interiors who changed the lampshade the other day. “You got a great house, ma’am,” he’d said, with that curious American smile that meant he believed he, too, could have something like it someday. It is one of the things she has come to love about America, the abundance of unreasonable hope.

  At first, when she had come to America to have the baby, she had been proudly excited because she had married into the coveted league, the Rich Nigerian Men Who Sent Their Wives to America to Have Their Babies league. Then the house they rented was put up for sale. A good price, Obiora said, before telling her they would buy. She liked it when he said “we,” as though she really had a say in it. And she liked that she had become part of yet another league, the Rich Nigerian Men Who Owned Houses in America league.

  They never decided that she would stay with the children — Okey was born three years after Adanna. It just happened. She stayed back at first, after Adanna, to take a number of computer courses because Obiora said it was a good idea. Then Obiora registered Adanna in preschool, when Nkem was pregnant with Okey. Then he found a good private elementary school and told her they were lucky it was so close. Only a fifteen-minute drive to take Adanna there. She had never imagined that her children would go to school, sit side by side with white children whose parents owned mansions on lonely hills, never imagined this life. So she said nothing.

  Obiora visited almost every month, the first two years, and she and the children went home at Christmas. Then, when he finally got the huge government contract, he decided he would visit only in the summer. For two months. He couldn’t travel that often anymore, he didn’t want to risk losing those government contracts. They kept coming, too, those contracts. He got listed as one of Fifty Influential Nigerian Businessmen and sent her the photocopied pages from Newswatch, and she kept them clipped together in a file.

  Nkem sighs, runs her hand through her hair. It feels too thick, too old. She has planned to get a relaxer touch-up tomorrow, have her hair set in a flip that would rest around her neck the way Obiora likes. And she has planned, on Friday, to wax her pubic hair into a thin line, the way Obiora likes. She walks out into the hallway, up the wide stairs, then back downstairs and into the kitchen. She used to walk like this throughout the house in Lagos, every day of the three weeks she and the children spent at Christmas. She would smell Obiora’s closet, run her hand over his cologne bottles, and push suspicions from her mind. One Christmas Eve, the phone rang and the caller hung up when Nkem answered. Obiora laughed and said, “Some young prankster.” And Nkem told herself that it probably was a young prankster, or better yet, a sincere wrong number.

  * * *

  Nkem walks back upstairs and into the bathroom, smells the pungent Lysol that Amaechi has just used to clean the tiles. She stares at her face in the mirror; her right eye looks smaller than the left. “Mermaid eyes,” Obiora calls them. He thinks that mermaids, not angels, are the most beautiful creatures. Her face has always made people talk — how perfectly oval it is, how flawless the dark skin — but Obiora’s calling her eyes mermaid eyes used to make her feel newly beautiful, as though the compliment gave her another set of eyes.

  She picks up the scissors, the one she uses to cut Adanna’s ribbons into neater bits, and raises it to her head. She pulls up clumps of hair and cuts close to the scalp, leaving hair about the length of her thumbnail, just enough to tighten into curls with a texturizer. She watches the hair float down, like brown cotton wisps falling on the white sink. She cuts more. Tufts of hair float down, like scorched wings of moths. She wades in further. More hair falls. Some gets into her eyes and itches. She sneezes. She smells the Pink Oil moisturizer she smoothed on this morning and thinks about the Nigerian woman she met once — Ifeyinwa or Ifeoma, she cannot remember now — at a wedding in Delaware, whose husband lived in Nigeria, too, and who had short hair, although hers was natural, no relaxer or texturizer.

  The woman had complained, saying “our men,” familiarly, as though Nkem’s husband and hers were somehow related to each other. Our men like to keep us here, she had told Nkem. They visit for business and vacations, they leave us and the children with big houses and cars, they get us housegirls from Nigeria who we don’t have to pay any outrageous American wages, and they say business is better in Nigeria and all that. But you know why they won’t move here, even if business were better here? Because America does not recognize Big Men. Nobody says “Sir! Sir!” to them in America. Nobody rushes to dust their seats before they sit down.

  Nkem had asked the woman if she planned to move back and the woman turned, her eyes round, as though Nkem had just betrayed her. But how can I live in Nigeria again? she said. When you’ve been here
so long, you’re not the same, you’re not like the people there. How can my children blend in? And Nkem, although she disliked the woman’s severely shaved eyebrows, had understood.

  Nkem lays the scissors down and calls Amaechi to clean up the hair.

  “Madam!” Amaechi screams. “Chim o! Why did you cut your hair? What happened?”

  “Does something have to happen before I cut my hair? Clean up the hair!”

  Nkem walks into her room. She stares at the paisley cover pulled sleek across the king-size bed. Even Amaechi’s efficient hands can’t hide the flatness on one side of the bed, the fact that it is used only two months of the year. Obiora’s mail is in a neat pile on his nightstand, credit card preapprovals, flyers from LensCrafters. The people who matter know he really lives in Nigeria.

  She comes out and stands by the bathroom as Amaechi cleans up the hair, reverently brushing the brown strands into a dustpan, as though they are potent. Nkem wishes she had not snapped. The madam/housegirl line has blurred in the years she has had Amaechi. It is what America does to you, she thinks. It forces egalitarianism on you. You have nobody to talk to, really, except for your toddlers, so you turn to your housegirl. And before you know it, she is your friend. Your equal.

  “I had a difficult day,” Nkem says, after a while. “I’m sorry.”

  “I know, madam, I see it in your face,” Amaechi says, and smiles.

  The phone rings and Nkem knows it is Obiora. Nobody else calls this late.

  “Darling, kedu?” he says. “Sorry, I couldn’t call earlier. I just got back from Abuja, the meeting with the minister. My flight was delayed until midnight. It’s almost two a.m. now. Can you believe that?”

  Nkem makes a sympathetic sound.

  “Adanna and Okey kwanu?” he asks.

  “They are fine. Asleep.”

  “Are you sick? Are you okay?” he asks. “You sound strange.”

  “I’m all right.” She knows she should tell him about the children’s day, she usually does when he calls too late to talk to them. But her tongue feels bloated, too heavy to let the words roll out.

  “How was the weather today?” he asks.

  “Warming up.”

  “It better finish warming up before I come,” he says, and laughs. “I booked my flight today. I can’t wait to see you all.”

  “Do you—?” she starts to say, but he cuts her off.

  “Darling, I have to go. I have a call coming in, it’s the minister’s personal assistant calling at this time! I love you.”

  “I love you,” she says, although the phone is already dead. She tries to visualize Obiora, but she can’t because she is not sure if he is at home, in his car, somewhere else. And then she wonders if he is alone, or if he is with the girl with the short curly hair. Her mind wanders to the bedroom in Nigeria, hers and Obiora’s, that still feels like a hotel room every Christmas. Does this girl clutch her pillow in sleep? Do this girl’s moans bounce off the vanity mirror? Does this girl walk to the bathroom on tiptoe as she herself had done as a single girl when her married boyfriend brought her to his house for a wife-away weekend?

  She dated married men before Obiora — what single girl in Lagos hadn’t? Ikenna, a businessman, had paid her father’s hospital bills after the hernia surgery. Tunji, a retired army general, had fixed the roof of her parents’ home and bought them the first real sofas they had ever owned. She would have considered being his fourth wife — he was a Muslim and could have proposed — so that he would help her with her younger siblings’ education. She was the ada, after all, and it shamed her, even more than it frustrated her, that she could not do any of the things expected of the First Daughter, that her parents still struggled on the parched farm, that her siblings still hawked loaves of bread at the motor park. But Tunji did not propose. There were other men after him, men who praised her baby skin, men who gave her fleeting handouts, men who never proposed because she had gone to secretarial school, not a university. Because despite her perfect face she still mixed up her English tenses; because she was still, essentially, a Bush Girl.

  Then she met Obiora on a rainy day when he walked into the reception area of the advertising agency and she smiled and said, “Good morning, sir. Can I help you?” And he said, “Yes, please make the rain stop.” Mermaid Eyes, he called her that first day. He did not ask her to meet him at a private guesthouse, like all the other men, but instead took her to dinner at the vibrantly public Lagoon restaurant, where anybody could have seen them. He asked about her family. He ordered wine that tasted sour on her tongue, telling her, “You will come to like it,” and so she made herself like the wine right away. She was nothing like the wives of his friends, the kind of women who went abroad and bumped into each other while shopping at Harrods, and she held her breath waiting for Obiora to realize this and leave her. But the months passed and he had her siblings enrolled in school and he introduced her to his friends at the boat club and he moved her out of the self-contained in Ojota and into a real flat with a balcony in Ikeja. When he asked if she would marry him, she thought how unnecessary it was, his asking, since she would have been happy simply to be told.

  Nkem feels a fierce possessiveness now, imagining this girl locked in Obiora’s arms, on their bed. She puts the phone down, tells Amaechi she will be right back, and drives to Wal-greens to buy a carton of texturizer. Back in the car, she turns the light on and stares at the carton, at the picture of the women with tightly curled hair.

  Nkem watches Amaechi slice potatoes, watches the thin skin descend in a translucent brown spiral.

  “Be careful. You are peeling it so close,” she says.

  “My mother used to rub yam peel on my skin if I took away too much yam with the peel. It itched for days,” Amaechi says with a short laugh. She is cutting the potatoes into quarters. Back home, she would have used yams for the ji akwukwo pottage, but here there are hardly any yams at the African store — real African yams, not the fibrous potatoes the American supermarkets sell as yams. Imitation yams, Nkem thinks, and smiles. She has never told Amaechi how similar their childhoods were. Her mother may not have rubbed yam peels on her skin, but then there were hardly any yams. Instead, there was improvised food. She remembers how her mother plucked plant leaves that nobody else ate and made a soup with them, insisting they were edible. They always tasted, to Nkem, like urine, because she would see the neighborhood boys urinating on the stems of those plants.

  “Do you want me to use the spinach or the dried onugbu, madam?” Amaechi asks. She always asks, when Nkem sits in as she cooks. Do you want me to use the red onion or the white? Beef broth or chicken?

  “Use whichever you like,” Nkem says. She does not miss the look Amaechi darts her. Usually Nkem will say use that or use this. Now she wonders why they go through the charade, who they are trying to fool; they both know that Amaechi is much better in the kitchen than she is.

  Nkem watches as Amaechi washes the spinach in the sink, the vigor in Amaechi’s shoulders, the wide solid hips. She remembers the shy, eager sixteen-year-old Obiora brought to America, who for months remained fascinated by the dishwasher. Obiora had employed Amaechi’s father as a driver, bought him his own motorcycle and said Amaechi’s parents had embarrassed him, kneeling down on the dirt to thank him, clutching his legs.

  Amaechi is shaking the colander full of spinach leaves when Nkem says, “Your oga Obiora has a girlfriend who has moved into the house in Lagos.”

  Amaechi drops the colander into the sink. “Madam?”

  “You heard me,” Nkem says. She and Amaechi talk about which Rugrats character the children mimic best, how Uncle Ben’s is better than basmati for jollof rice, how American children talk to elders as if they were their equals. But they have never talked about Obiora except to discuss what he will eat, or how to launder his shirts, when he visits.

  “How do you know, madam?” Amaechi asks finally, turning around to look at Nkem.

  “My friend Ijemamaka called and told me. She ju
st got back from Nigeria.”

  Amaechi is staring at Nkem boldly, as though challenging her to take back her words. “But madam — is she sure?”

  “I am sure she would not lie to me about something like that,” Nkem says, leaning back on her chair. She feels ridiculous. To think that she is affirming that her husband’s girlfriend has moved into her home. Perhaps she should doubt it; she should remember Ijemamaka’s brittle envy, the way Ijemamaka always has something tear-her-down to say. But none of this matters, because she knows it is true: a stranger is in her home. And it hardly feels right, referring to the house in Lagos, in the Victoria Garden City neighborhood where mansions skulk behind high gates, as home. This is home, this brown house in suburban Philadelphia with sprinklers that make perfect water arcs in the summer.

  “When oga Obiora comes next week, madam, you will discuss it with him,” Amaechi says with a resigned air, pouring vegetable oil into a pot. “He will ask her to move out. It is not right, moving her into your house.”

  “So after he moves her out, then what?”

  “You will forgive him, madam. Men are like that.”

  Nkem watches Amaechi, the way her feet, encased in blue slippers, are so firm, so flatly placed on the ground. “What if I told you that he has a girlfriend? Not that she has moved in, only that he has a girlfriend.”